The History of Silk, Cotton, Linen, Wool, and Other Fibrous Substances;: Including Observations on Spinning, Dyeing, and Weaving.Gilroy, Clinton G.
History
The History of Silk, Cotton, Linen, Wool, and Other Fibrous Substances;: Including Observations on Spinning, Dyeing, and Weaving.
Gilroy, Clinton G.
History, Ancient; Textile fabrics -- History
V. Clearchus of Soli[205] mentions the use of a cover of Amorgos
for inclosing a splendid purple blanket. This application of it is
agreeable to the foregoing evidence, showing that the _amorgine webs
were transparent_. The silky translucence of the lace-like web of
mallow would have a very beautiful effect over the fine purple of the
downy blanket.
[205] Ap. Athenæum, L. vi. p. 255, Casaub. Clearchus probably wrote
about 100 years later than the before-mentioned authors, but the
circumstances related by him may have occurred about the time when
those authors flourished, and even at Athens.
VI. Æschines in an oration against Timarchus, the object of which is
to hold up to contempt the extravagancies of this Athenian spendthrift,
in his enumeration of them, he mentions (p. 118, ed. Reiskii.) that
Timarchus took to his house a “woman skilled in making cloths of
Amorgos.”
VII. Plato in the 13th Epistle, addressed to Dionysius, tyrant of
Syracuse, which, if not genuine, is at least ancient, proposes to give
to the three daughters of Cebes three long shifts, not the valuable
shifts made of Amorgos, but the linen shifts of Sicily.
The mention of amorgine garments by the writers, who have now been
cited, seems to prove, that the fashion of making and wearing them
first came in among the Greeks at Athens in the time of Aristophanes,
who lived, as the reader will have observed, in the fifth century
before Christ. From them the fashion may have extended itself into
Sicily and Italy, which will account, if _Amorgina_ were the same
with _Molochina_, for the striking agreement in this respect between
the writers of Greek and of Latin Comedy. In subsequent ages the
manufacture seems to have declined, probably in consequence of the
abundance of silk and other rich and beautiful goods imported from
Asia. But the mention of these stuffs in the writings of Isidore and
Alcuin renders it probable, that they were brought again into use in
the fifth and following centuries of the Christian era.
CHAPTER XIII.
SPARTUM, OR SPANISH BROOM.
CLOTH MANUFACTURED FROM BROOM BARK, NETTLE, AND BULBOUS
PLANT.--TESTIMONY OF GREEK AND LATIN AUTHORS.
Authority for Spanish Broom--Stipa Tenacissima--Cloth made from
Broom-bark--Albania--Italy--France--Mode of preparing the fibre for
weaving--Pliny’s account of Spartum--Bulbous plant--Its fibrous
coats--Pliny’s translation of Theophrastus--Socks and garments--Size
of the bulb--Its genus or species not sufficiently defined--Remarks of
various modern writers on this plant--Interesting communications of
Dr. Daniel Stebbins, of Northampton, Mass. to Hon. H. L. Ellsworth.
Public-domain text, read in full here on John Shaqi.
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