It is not necessary to give a chronological history of the spirituous
epoch. The reign of intemperance commenced with the first proclamation:
it received all the protection of law, and the favour of government: it
was embodied in our penal administration. Whether it was possible to
check its mischief, some may doubt; but that it has clenched the
population fast; that it has formed our gangs--crowded our prisons; that
it has covered our scaffolds, and filled ten thousand graves--is certain
as death!
The correspondence maintained between the convicts and their friends,
informed them of their prosperity. The alluring picture, drawn by those
whose bondage was past, exhibited a social state, precisely suited to
the taste of their kindred and acquaintance. The sensual and dissolute
were tempted by the riotous jollity of the "Rocks;" those fond of
equivocal commerce with the profits of trade; and others were cheered by
the assurance that a friend in bonds would find a nominal master in a
relative or former friend, when the formalities of inspection were
over.[108] Such as brought out spoil, were besieged with offers of
investment, and found themselves in a market where money was the
passport to favor and indulgence; others, less fortunate, were pillaged
by those who crowded them with welcomes,[109] or drawn into bargains
which proved that no cozening art was lost.
To illustrate the occasional good fortune of prisoners, one Hazard, may
be worth remembrance: he had been before transported; in 1815, he
arrived under a second sentence, for life. While on the voyage out, he
purchased a quantity of tobacco: he received, on landing, a
ticket-of-leave; immediately married the daughter of an innkeeper, and
obtained a license, in the name of his wife, to the same calling: he was
patronised by the most respectable settlers, and enjoyed prosperity
until his death, only five years after his arrival.
In this colony, the acting secretary of the Governor secured his ticket
at his landing, and was long distinguished for the extent of his
influence, and the elegance of his dwelling.[110] It may be presumed
that, however explained on the spot, these examples were not lost on the
republic of thieves; and many were disposed to try that fortune which
was so often propitious.
The ordinary of Newgate, Mr. Cotton, a well-known name, in his evidence
before the Commons in 1818, has left nothing to conjecture. The
prisoners of his day "looked on transportation as a party of pleasure:"
they departed from the prison with huzzas, and bade glad adieu to their
less happy companions and keepers, exclaiming, "what a glorious kangaroo
hunt we will have at the Bay."[111]
"Stabant orantes primi transmittere cursum
Tendebantque manus ripae ulterioris amore."
VIRGIL.
Public-domain text, read in full here on John Shaqi.
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