When remote from the government stores, the natives still coveted what
they could not obtain, but as spoil. They had learned to prefer articles
of steel to the crystal, and they acquired an imperfect mastery of
fire-arms. Some were, however, exceedingly expert; a chief, conciliated
by Robinson, brought down an eagle hawk, with all the airs of a
practised sportsman. Thus their untutored nature could not resist the
temptation created by new wants: they watched the hut of the
stock-keeper, which they stripped during his absence; till, growing more
daring, they disregarded his presence; and even the populous districts,
and establishments of considerable force, were not safe from their
depredations.
At the time when they first became formidable, armed bushrangers scoured
the colony; sometimes the allies of the natives, much oftener their
oppressors.[8] Outlaws themselves, they inculcated the arts of violence.
The improved caution and cunning of the natives, so often noticed by the
government, were ascribed, in no small degree, to the treacherous
lessons of degraded Europeans. But when the bushranger did not employ
these people as the instrument of his designs, by fear or cruelty, often
he destroyed them: thus Lemon and Brown set up the natives as marks to
fire at. The irritated savage confounded the armed, though unoffending
stock-keeper, with his marauding countrymen, and missing the object of
his premeditated vengeance, speared the first substitute he encountered.
This conclusion is amply supported by facts. The common principles which
affect the minds of nations towards each other; the reprisals, which are
vindicated in civilised war, only differ in circumstance. A thousand
injuries, never recorded, if stated in a connexion with these results,
would enable us to see how often the harmless settler was sacrificed to
passions, provoked by his robber countrymen.
In 1826, a remarkable instance was brought under the notice of
government. Dunne, who at length met the punishment he deserved, seized
a woman, and forced her to the hut of Mr. Thompson, on the Shannon,
where he detained her with violence; she, however, escaped to her
people, and roused them to avenge her. Dunne, next morning, suddenly
found himself in their midst: his musket protected him, and after hours
of such torture as his conscience and fears might inflict, he managed to
get off. On the following day, the woman led her tribe, vociferating
threats, to the hut in which she had been maltreated, where they
massacred James Scott, a man with whom they had lived in friendship for
many years, and who, when warned a few days before to be on his guard,
smiled at the notion of danger.
Public-domain text, read in full here on John Shaqi.
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