The History of the Assassins, Derived from Oriental Sources — John Shaqi
The History of the Assassins, Derived from Oriental SourcesHammer-Purgstall, Joseph, Freiherr von
History
The History of the Assassins, Derived from Oriental Sources
Hammer-Purgstall, Joseph, Freiherr von
Assassins (Ismailites)
The Karmathites differed from the doctrine of Abdallah, the son of
Maimun, in hoisting the standard of revolt, instead of, according to
the secret system, waiting their time tranquilly, till the throne
should be occupied by one of their number, and openly taking the field
against the existing power of the khalifat. The contest was sanguinary,
like that of Babek twenty years before; but more tedious and dangerous
both to the altar and the throne. Even Khalif Motadhadbillah, who
strengthened, with the iron remedy of the sword, those nerves of
the khalifat, so deplorably enfeebled since his sixth ancestor,
Motewekul, and received in history the name of the second founder of
the Abbassides, Seffahssanni, the second blood-spiller,—Abbas being the
first,—was unable, with all his energy, to extirpate this pernicious
brood. The astrologers, philosophers, soothsayers, and story-tellers,
had entirely lost all the credit which they once possessed at court,
in the reigns of Harun and Maimun:[26] these, however, being without
weapons, or leaders, were in nowise dangerous; while commanders of
military genius and courage, such as Abusaid, Jenabi, and Abutaher,
guided the mailed arm of the Karmathites against the head and heart of
Islamism. Under the conduct of the latter, the Karmathites took the
holy city of Mecca, as the Wahabees have done in our own days,[27]—so
little novelty do such doctrines and deeds possess in the history of
Mohammedanism. Thirty thousand Moslimin fell in defence of the sanctity
of the Kaaba against its impious assailants, who set fire to the
temple, and carried away to Hadjar even the black stone said to have
fallen from heaven in the time of Abraham. This stone was an aërolite,
and for that reason, like many others, an object of popular veneration.
It was restored, after a lapse of twenty-two years, when the Emir of
Irak redeemed it at the price of fifty thousand ducats. The adoration
of the Kaaba, which was founded on this stone, was not to have the
gates of hell prevail against it. For a whole century, the pernicious
doctrines of Karmath raged with fire and sword in the very bosom of
Islamism, until the wide spread conflagration was extinguished in blood.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account