The History of the Assassins, Derived from Oriental SourcesHammer-Purgstall, Joseph, Freiherr von
History
The History of the Assassins, Derived from Oriental Sources
Hammer-Purgstall, Joseph, Freiherr von
Assassins (Ismailites)
Hassan retired from Melekshah’s court to Rei, and then to Ispahan,
where he kept himself secluded in the house of Abufasl, in order to
escape the inquiries of Nisam-ol-mulk. He soon gained over the Reis to
his opinions, and lived sometime with him. One day, he concluded the
complaints which he was making against Melekshah and his vizier, with
the expression, that “if he had had at his bidding but two devoted
friends, he would soon have overturned the power of the Turk and the
peasant” (the sultan and the vizier). These remarkable words unveil
the profound and extensive plans of the founder of the Assassins, who
already contemplated the ruin of kings and ministers. The canon of the
whole policy of this order of murderers is comprised in them. Opinions
are powerless, so long as they only confuse the brain, without arming
the hand. Scepticism and free-thinking, as long as they occupied only
the minds of the indolent and philosophical, have caused the ruin of
no throne, for which purpose religious and political fanaticism are
the strongest levers in the hands of nations. It is nothing to the
ambitious man what people believe, but it is everything to know how
he may turn them, for the execution of his projects. He is satisfied
with finding ready slaves, faithful satellites, and blind instruments.
What may not two such, animated by the soul of a third, and obeying his
behests, accomplish? This truth, which lay open to the enterprising
soul of Hassan, found no access to the understanding of his host, the
Reis Abufasl, one of the shrewdest and most intelligent men of his
time. He considered these words as a sign of madness, and doubted
not that they were the effusion of delirium; for, thought he, how
could it occur to a man of sound intellect, to place himself, with
two adherents, in opposition to Melekshah, whose power extended from
Antioch to Kashgar. Without imparting his thoughts to his guest, he
placed before him, at breakfast and dinner, in hopes of restoring his
health, aromatic drinks and dishes, prepared with saffron, which were
considered as strengtheners of the brain. Hassan guessed his host’s
design, and prepared to leave him. The latter in vain employed all his
eloquence to retain him;[38] he soon after repaired to Egypt.[39]
When, twenty years afterwards, Hassan had possessed himself of the
strong fortress of Alamut, and the Vizier Nisam-ol-mulk had fallen under
the daggers of his assassins, and the Sultan Melekshah had followed him
to the grave soon after,—the Reis Abufasl was at the castle, as one of
the most zealous of Hassan’s partisans. “Reis,” said the latter to him,
“which of us two was out of his senses, I or thou? and which would the
aromatic drinks, and dishes dressed with saffron, which thou settedst
before me at Ispahan, have best suited,—thee or me? Thou seest how I
have kept my word, as soon as I found two trusty friends.”
Public-domain text, read in full here on John Shaqi.
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