The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and AfricaChild, Lydia Maria
History
The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and Africa
Child, Lydia Maria
Women -- History; Women -- Social conditions
Many of the customs of the ancient Jews still prevail in Syria. The
rude mill by which they grind their corn is turned by two women, as it
was in the days of our Saviour. The excellent wells in the neighborhood
of mount Lebanon are still the resort of women, who carry thence large
jars of water on their heads, as the daughters of the patriarchs did of
old. They are very timid; and if a stranger approaches the fountains
they immediately draw their veils. In common with many other Asiatic
nations, they bake their bread in small cakes against a heated brick
wall. When the cake is sufficiently done, it drops of itself. This no
doubt was the manner in which Sarah “baked cakes on the hearth” when
Abraham entertained the strangers in his tent.
When a Syrian lady is betrothed, her lover sends her a ring and other
jewels, according to his rank and wealth. After these are accepted, she
is not allowed to see her intended husband, or any gentleman but her
nearest relatives, until the wedding ceremonies are completed. There is
no period fixed for the bridegroom to send for the bride; but during
the fourteen previous days he repeatedly sends presents to her; and
five days before she is summoned from her father’s house, he sends a
confidential woman with jewels for her head, neck, and arms. Under the
care of this woman, the bride is bathed, her hands stained red, and
her face painted like a doll. Presents from friends are sent to the
bath, and the bride walks several times round the fountain, adorned
with a succession of new dresses and ornaments, accompanied by lighted
candles, and the joyful cries of her attendants. After this, she is
required to sit in a corner with closed eyes the whole day, except at
the hours of eating. The relatives of the bridegroom escort her to his
house, mounted on a horse, with her eyes still closed, accompanied by
musicians, women bearing torches, and mules loaded with the dresses,
ornaments, or household utensils, which she has received. As the
procession passes along, the people invoke blessings on the bride.
The Syrian women ride astride on horseback, veiled; but they are less
scrupulous than most Asiatic women about removing their veils, when
comfort or convenience requires it.
Miss Abbot, the British consul’s daughter, who made a journey into
the mountains of Syria, speaks of the inhabitants as remarkable for
their kindness and simplicity. They had never before seen a European
lady, and their curiosity was much excited. The men stopped her horse
to present bouquets and benedictions; and the women crowded her
apartments, bringing baskets full of delicious grapes and figs. The
young lady says: “As I passed, blessings were invoked upon me, as
upon an Arab bride. I was everywhere received with the affectionate
welcome of an old friend, rather than with the courteous greeting of
a stranger. The women were extremely neat in their appearance, and
though evidently very poor, would accept of no remuneration for their
offerings.”
Public-domain text, read in full here on John Shaqi.
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