The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and AfricaChild, Lydia Maria
History
The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and Africa
Child, Lydia Maria
Women -- History; Women -- Social conditions
The Arabs, though Mohammedans, seldom have more than one wife. Divorces
rarely take place, unless for misconduct, or for not being the mother
of children. If the Arabian women are fortunate enough to have several
sons, they are almost idolized by their husbands. The little girls are
fair, but they are almost universally exposed to hardships, which soon
spoil the complexion. When young they are very lively and agreeable,
and sing almost perpetually. In cities the marriage ceremonies are
similar to the Turkish. The processions are gay according to the wealth
of the parties, and blessings are invoked on the bride as she passes.
The Bedouins live in tents, divided into three apartments, one for the
men, one for the women, and one for the cattle. Though often ragged and
half clothed, the Bedouin women generally manage to have jewels of some
kind or other, for the neck, ears, nose, and arms. Those who cannot
afford gold or silver, wear a nose ring of iron, sometimes two or
three inches in diameter. The wives of sheiks, and other men of rank,
generally wear rows of sequins across their foreheads, and fastened
in bunches to the ends of their long braided hair. Rings in the nose,
and very large clumsy glass bracelets about the wrist, are common.
Their manner of churning butter is curious. They put the milk into a
goat-skin with the hair all on. This is suspended by strong cords to
the branch of a tree, and a woman shakes it with all her might, until
butter is produced. These skins are seldom washed, and the butter, of
course, is none of the sweetest.
The Bedouins consider their wives as slaves, and exercise arbitrary
power in punishing them for any fault. One of them is said to have
beat his wife to death merely because she had lent his knife without
permission, though she begged pardon and offered in the humblest manner
to go and bring it for him. Being called before a council of the chief
men of the tribe, he acknowledged the offence; saying he had told the
deceased never to meddle with any thing of his, and he was determined
to have a wife who would obey him better. The chief reproved him for
not first making a complaint to him; adding that if his wife should,
after such a step, be guilty of disobedience, he had a right to kill
her if he pleased. The murderer was ordered to pay four sheep, as a
penalty for not making application to the sheik or chief; and soon
after he married another woman.
Public-domain text, read in full here on John Shaqi.
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