The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and AfricaChild, Lydia Maria
History
The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and Africa
Child, Lydia Maria
Women -- History; Women -- Social conditions
The mother of the reigning Sultan is called _sultana valydeh_; a title
which she assumes at his accession, and loses whenever he dies, or
is deposed. Her sons treat her with the most unbounded respect, and
give her almost supreme control in the harem. Her political influence
is likewise by no means inconsiderable. The grand seignior often
communicates to her the secrets of state; covered with a veil, she
holds conferences with the grand vizier and the mufti; and in the
absence of her son, she issues orders in his name. In the time of
Achmet III., the sultana valydeh warmly espoused the cause of Charles
XII. of Sweden, and made great exertions to arm Turkey against Russia,
in his behalf. She even wrote letters to the king of Sweden, and to
count Poniatowski, though such a step was in open defiance of the laws
of the harem. The revenues of certain provinces belong to the sultana
mother, and in times of emergency she often lends large sums to his
Highness.
The sultana valydeh and the sultana hasseki almost always dislike
each other, because each is jealous of the other’s influence over
the reigning monarch. The hasseki finds it prudent to dissemble her
hatred, for fear of giving offence to the Sultan; and the valydeh on
her part, while she refrains from openly wounding the affections of her
imperious son, generally contrives all manner of secret and indirect
means to injure his favorite. It sometimes happens, however, that the
hasseki is so perfectly passive and submissive as to be a favorite both
with mother and son.
If the heir apparent dies, the hasseki loses her rank, and the next
khatoun who has a son takes her place.
This gives rise to the strongest feelings of rivalship, envy, and
hatred. No pains are spared by the khatouns to destroy the offspring,
injure the health, or vex the feelings of those odahlycs in whom they
are fearful of finding rivals.
The sultana Guneche (a name which signifies _the sun_) had acquired
great influence over Mohammed IV. by her beauty, excellent
understanding, and perpetual flow of spirits. In the height of her
power, the sultana mother was malicious enough to introduce to her son
a lovely Circassian slave, named Gulbeyaz, or the _white rose_. The
effect produced upon the mind of the voluptuous monarch was precisely
what she wished: Guneche soon received intimation that apartments and
a sultana’s train were in preparation for the new favorite. She stole
to the chamber of her rival, and after loading her with the bitterest
invectives, beat her so cruelly that the whole harem was in an uproar.
The Sultan provided Gulbeyaz with another residence six leagues
distant, and threatened to treat Guneche as a slave. She, however,
made her peace with him, by attributing her rash conduct to excess of
love, and expressing her determination in future to sacrifice her own
feelings to the gratification of her _lion_, as the sultanas fondly
call his Highness.
Public-domain text, read in full here on John Shaqi.
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