The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and AfricaChild, Lydia Maria
History
The history of the condition of women in various ages and nations : $b Vol. 1 (of 2), Comprising the women of Asia and Africa
Child, Lydia Maria
Women -- History; Women -- Social conditions
From the remotest antiquity, dancing has been associated with religion
in India. The _devedassees_ are young girls devoted to the service
of the temple almost from their infancy; and this is considered so
great an honor, that even the rajahs are anxious to obtain it for
their daughters. They must be well shaped, of pleasing features, of
good constitutions, and of very tender age; the parents are likewise
required to renounce all further claim to the child. The _devedassees_,
after bathing the novitiate in the tank belonging to the temple, dress
her in new clothes and adorn her with jewels; the high priest puts into
her hand an image of the deity, to whose service she devotes herself
with a solemn vow; the lobes of her ears are then bored, and the seal
of the temple imprinted on her with red-hot iron. The great pagoda of
Juggernaut contains five or six hundred of these girls. The Bramins
teach them to read, write, sing, and dance. They must likewise be
versed in the history of their gods; but they are forbidden to read
the _vedas_.[5] They take care of the temples, light the lamps, and
sing and dance before the statue of the god, on solemn festivals. Some
say the devedasses are entirely subservient to the pleasures of the
Bramins, who are exceedingly jealous of them; others say they are at
liberty to choose any lovers, in or out of the temple, provided they
be of the higher castes. The tips of their nails are stained red. The
long braided hair, the neck, the naked arms, and the feet are covered
with jewels; rings on the hand, rings on the feet, rings in the ears,
and sometimes rings in the side of the nose; literally, according to
the old nursery story, “with rings on her fingers and bells on her
toes.” The silver chains and bells with which they decorate the ankles
and feet, make a monotonous but agreeable sound, as they dance, that
mingles pleasantly with the small drums, tambourines, and silver
cymbals, to which they keep time. In their hands they hold wooden
castanets, which they strike in cadence. At the end of each dance they
turn toward the idol, with their hands clasped before their faces. All
make precisely the same movements and gestures at the same moment. When
they become old, or the Bramins, for any other reason, wish to have
them leave, they are dismissed from the pagoda. The temple where they
serve furnishes them with food, clothing, and pay; but when they leave,
they are obliged to relinquish all articles of ornament. They are ever
after received in society with peculiar respect, a degree of sanctity
is attached to their character, and it is considered an honor to marry
them. If turned out of the temple in their old age, they are liable to
be in destitute circumstances, unless they have a handsome daughter to
succeed them; if so, they may safely rely upon filial kindness.
Public-domain text, read in full here on John Shaqi.
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