The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea IslandsChild, Lydia Maria
History
The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea Islands
Child, Lydia Maria
Women -- History; Women -- Social conditions
In Prussia, men are allowed to form what is called a left-handed
marriage, in which the ceremonies are similar to other marriages,
excepting that the left hand is used instead of the right. Under these
circumstances, neither the wife nor the children assume the name of
the husband, or live in his house, or have a legal claim to dower, or
succeed to his estate and titles; but they receive what he pleases
to give them during his lifetime, and at his death such legacies as
are named in his will. These marriages are principally formed by poor
nobles, who already have large families. European monarchs are not
allowed to marry into any other than royal families; but they sometimes
form left-handed marriages with women, who will not consent to be
theirs on less honorable terms.
By the Prussian laws, a man may be imprisoned, and fined half his
fortune, or earnings, if he refuses to marry a woman, whom he has
deceived with false promises. If he runs away, the woman may be married
to him by proxy, and have a legal claim upon him for the maintenance of
herself and child.
The laws of most Christian countries do not allow females to dispose
of themselves before they are twenty-one years old. If a girl over
fourteen marries without the knowledge of her parents, they cannot
render the contract void; but if they know of her intention, they have
power to forbid the union until she is of age. The consent of both
parents is almost universally asked before young people are betrothed;
but after they are of age, the opposition of parents cannot prevent
marriage, unless the lovers choose to submit, from motives of duty, or
filial affection.
Public-domain text, read in full here on John Shaqi.
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