The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea Islands — John Shaqi
The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea IslandsChild, Lydia Maria
History
The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea Islands
Child, Lydia Maria
Women -- History; Women -- Social conditions
Some foreign women said to Gorgo, wife of king Leonidas, “You Spartans
are the only women that govern men.” “Because we are the only women who
give birth to men,” she replied. This answer was in allusion to their
own strength and vigor, and to the pains they took to make their boys
bold and hardy.
The Lacedæmonian women seem to have had a share in all the concerns of
the commonwealth; and during the early portions of their history they
appear to have been well worthy of the respect paid to them. When a
new senator was chosen, he was crowned with a garland, and the women
assembled to sing his domestic virtues and his warlike courage. At
the public feast given in honor of his election, he called the female
relative for whom he had the greatest esteem and gave her a portion,
saying, “That which I received as a mark of honor, I give to you.” When
Cleomenes, king of Sparta, was beset with powerful enemies, the king of
Egypt agreed to furnish him with succors, provided he would send his
mother and his children as hostages. Filial respect and tenderness made
the prince extremely unwilling to name this requisition. His mother,
perceiving that he made an effort to conceal something from her,
persuaded her friends to tell her what it was. As soon as she heard
it, she laughed outright, and said, “Was this the thing you so long
hesitated to communicate? Put us on board a ship, and send this old
carcase of mine wherever you think it may be of the most use to Sparta,
before age renders it good for nothing, and sinks it into the grave.”
When everything was ready for departure, she, being alone with her son,
saw that he struggled hard with emotion. She threw her arms around him,
and said, “King of the Lacedæmonians, be careful that we do nothing
unworthy of Sparta! This alone is in our power; the event belongs to
the gods.”
When Cleombrotus rebelled against his wife’s father, in spite of her
entreaties, and usurped the kingdom, Chelonis left her husband and
followed the fallen fortunes of her parent; but when the tide turned,
and Cleombrotus was in disgrace and danger, she joined her husband as
a suppliant for royal mercy, and was found sitting by him, with the
utmost tenderness, with her two children at her feet. She assured her
father that if his submission and her tears could not save his life,
she would die before him. The king, softened by her entreaties, changed
the intended sentence of death into exile, and begged his daughter to
remain with a father who loved her so affectionately. But Chelonis
could not be persuaded. She followed her husband into banishment.
Such was the character of Spartan women in the earlier periods of their
history; but in later times their boldness and immodesty increased to
such a degree that they became a by-word and a reproach throughout
Greece.
Public-domain text, read in full here on John Shaqi.
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