The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea IslandsChild, Lydia Maria
History
The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea Islands
Child, Lydia Maria
Women -- History; Women -- Social conditions
were often deposited in their hands, by people who were afraid that
relations would commit frauds and forgeries. They were chosen as the
umpires of difficulties between persons of rank; and their prayers were
thought to have peculiar influence with the gods. Even the prætors
and consuls, when they met them in the street, lowered their _fasces_,
and went out of the way, to show them respect. They were supported
by a public salary; had a lictor to attend them in the streets; rode
in chariots; and sat in a distinguished place at the spectacles. Any
insult to them was punished with death; and if a criminal chanced
to meet one of them on his way to execution, he was immediately
set at liberty, provided the vestal affirmed that the meeting was
unintentional. They were allowed to make their wills, although under
age; and were not subject to the power of parents or guardians, like
other women. They were not forced to swear, unless so inclined; and
their testimony was admitted concerning wills, though no other female
was allowed to give evidence on the subject. Beside these exclusive
honors, they enjoyed all the privileges of matrons who had three
children.
If any vestal violated her vow of chastity, she was buried alive, with
funeral solemnities, after being tried and sentenced; and her paramour
was scourged to death in the forum. Such an event was always thought
to forebode some dreadful calamity to the state, and extraordinary
sacrifices were offered in expiation.
When the vestals were first chosen, their hair was cut off, and buried
under an old lotus tree in the city; but it was afterward allowed to
grow. They wore long white robes, edged with purple, and their heads
were decorated with fillets and ribands. When they left the service
of the temple, they might marry; but this was seldom done, and always
reckoned ominous.
There was at Rome a temple to the goddess who presided over the peace
of marriages, and the appeasement of husbands. Gibbon remarks that
her name, Viriplaca, shows that repentance and submission were always
expected from the woman. When domestic quarrels occurred, sacrifices
were offered in this temple, to procure reconciliation.
Public-domain text, read in full here on John Shaqi.
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