The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea IslandsChild, Lydia Maria
History
The history of the condition of women, in various ages and nations (vol. 2 of 2) : $b Comprising the women of Europe, America, and South Sea Islands
Child, Lydia Maria
Women -- History; Women -- Social conditions
But it was not merely the aged who fell victims to this strange
superstition: the young and the beautiful were sometimes burned at the
stake, upon the charge of having dealt in magic. Such was the fate
of the high-souled maid of Orleans. The duchess de Conchini, being
summoned before the judges, and asked by what arts she had bewitched
the queen of France, calmly replied, “Merely by that ascendency which
great minds must have over little ones.” In England, the duchess of
Gloster was accused of making a wax figure of Henry the Sixth, and
causing it to melt before the fire with certain incantations, intended
to produce his death. For this offence, charged upon her by political
enemies of her husband, she was condemned to walk through the streets
barefoot, dressed in a white sheet, with papers pinned on her back, and
a burning taper in her hand; and after performing this humiliating
penance three days, followed by an insulting rabble, she was banished
from the realm. Richard the Third pretended that his withered arm was
produced by the sorcery of his brother’s widow and Jane Shore.
Fortune-telling was a power supposed to be universally possessed by
witches; and the most common method was by studying the lines of the
hand. A cup containing tea or coffee grounds was sometimes chosen in
preference; the person whirled it round three times toward herself,
accompanying each motion with a wish; then the sorceress examined the
cup, and pretended to find destiny inscribed there.
On the evening of the thirty-first of October, called Allhallow Even,
or Hallow E’en, witches, devils, and fairies were supposed to be
peculiarly busy. On this occasion it was common for young girls to
try tricks to ascertain whom they were to marry. The burning of nuts
or apple-seeds in a shovel was a favorite charm; the nuts were named,
and accordingly as they burned quietly together, or bounced away from
each other, it was supposed the issue of the courtship would be. Burns
describes this ceremony:
“Jean slips in twa wi tentie e’e;
Wha ’twas she wadna tell:
But this is _Jock_, and this is _me_,
She says in to hersel:
He bleezed owre her, an she owre him,
As they wad never mair part!
Till luff! he started up the lum,
And Jean had e’en a sair heart
To see ’t that night.”
Public-domain text, read in full here on John Shaqi.
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