The policy of the emperor, however, was not without effect. The pride of a great number of the counts and barons was not proof against his caresses and his presents. There still exists a letter which Stephen of Blois addressed to Adela his wife, in which he felicitates himself on the welcome he had received at the court of Byzantium. After having described all the honours with which he had been received, he exclaims, whilst speaking of Alexis, “Truly, there is not at this time such a man beneath the heavens!” Bohémond could not have been less struck with the liberality of the emperor. At the sight of an apartment filled with riches, “There is here,” said he, “enough to conquer kingdoms with.” Alexis immediately ordered these treasures to be conveyed to the tent of the ambitious Bohémond, who at first refused them with a kind of modesty, and finished by accepting them with joy. He went so far as to demand the title of grand domestic or of general of the empire of the East. Alexis, who had himself held that dignity, and who knew that it was the road to the throne, had the courage to refuse him, and contented himself with promising the office to the future services of the prince of Tarentum. Thus the promises of the emperor retained for a short period the Latin princes under his laws. By his skilfully-distributed favours and flatteries he created a spirit of jealousy among the leaders of the crusade. Raymond de St. Gilles declared himself against Bohémond, whose projects he revealed to Alexis; and whilst this prince debased himself thus before a foreign monarch, the courtiers of Byzantium repeated with warmth, that he excelled all the other chiefs of the crusade, as the sun excels the stars. The Franks, so dreaded in the field of battle, were powerless against the skill and address of Alexis, and could not sustain their advantage amidst the intrigues of a dissolute court. An abode at Byzantium might become otherwise dangerous for the Crusaders; the spectacle of the luxury of the East, which they beheld for the first time, was calculated to corrupt them. The Christian knights, according to the report of the historians of the times, were never weary of admiring the palaces, the splendid edifices, the riches, and perhaps the beautiful Greek women, of whom Alexis had spoken in his letters addressed to the princes of the West. Tancred alone, inflexible to all solicitations, would not expose his virtue to the seductions of Byzantium. He deplored the weakness of his companions, and, followed by a small number of knights, hastened to quit Constantinople, without having taken the oath of fidelity to the emperor.