The History of the Crusades (vol. 1 of 3)Michaud, J. Fr. (Joseph Fr.)
History
The History of the Crusades (vol. 1 of 3)
Michaud, J. Fr. (Joseph Fr.)
Crusades
All these persecutions could not stop the crowd of Christians who
repaired to Jerusalem; the sight of the holy city sustaining their
courage as it heightened their devotion. There were no evils, no
outrages, that they could not support with resignation, when they
remembered that Christ had been loaded with chains, and had died upon
the cross in the places they were about to visit. Among the faithful of
the West who arrived in Asia in the midst of the early conquests of the
Mussulmans, history has preserved the names of St. Arculphus and St.
Antoninus of Plaisance.[7] The latter had borne arms with distinction,
when he determined to follow the pilgrims who were setting out for
Jerusalem. He traversed Syria, Palestine, and Egypt. On his arrival on
the banks of the Jordan, Judea had not yet fallen into the hands of the
infidels; but the fame of their victories already filled the East, and
their armies were threatening the holy city. Several years after the
pilgrimage of St. Antoninus, Arculphus, accompanied by Peter, a French
hermit, set out from the coast of England in a vessel bound for Syria.
He remained nine months at Jerusalem, then under the dominion of the
enemies of Christ. On his return to Europe, he related what he had seen
in Palestine, and in all the sacred spots visited by the pilgrims of
the West. The account of his pilgrimage was drawn up by a holy monk of
the Hebrides, for the information and edification of the faithful.
The Christians of Palestine, however, enjoyed some short intervals of
security during the civil wars of the Mussulmans.[8] If they were not
freed from their bondage, they could at least weep in peace upon the
tomb of Christ. The dynasty of the Ommiades, which had established
the seat of the Mussulman empire at Damascus, was always odious to
the ever-formidable party of the Alides, and employed itself less in
persecuting the Christians than in preserving its own precarious power.
Merwan II., the last caliph of this house, was the most cruel towards
the disciples of Christ; and when he, with all his family, sunk under
the power of his enemies, the Christians and the infidels united in
thanks to heaven for having delivered the East from his tyranny.
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