On the morrow of this memorable day, the deputies of the barons repaired to the palace of St. Mark, and swore on their swords and the Gospel, to fulfil all the engagements they had made. The preamble of the treaty recalled the faults and the misfortunes of the princes who had to that time undertaken the deliverance of the Holy Land, and praised the wisdom and prudence of the French lords and knights, who neglected nothing to assure the success of an enterprise full of difficulties and perils. The deputies were charged to endeavour to cause the conditions they had sworn to to be adopted by their brothers in arms the barons and knights, by _the whole of their nation_, and _if possible, by their sovereign lord the king of France_. The treaty was written on parchment and sent immediately to Rome, to receive the approbation of the pope; and, full of confidence in the future, as well as in the alliance they had contracted, the French knights and the patricians of Venice exchanged the most touching protestations of friendship.[61] The doge lent the barons the sum of ten thousand silver marks, and the latter swore never to forget the services the republic had rendered to Jesus Christ. “There were then shed,” says Villehardouin, “many tears of tenderness and joy.” The government of Venice was a new spectacle for the French nobles; deliberations of the people were perfectly unknown to them, and must have struck them with astonishment. On the other side, the embassy of the knights and barons could not fail to flatter the pride of the Venetians; the latter felicitated themselves upon being thus acknowledged as the greatest maritime nation, and, never separating their glory from their commercial interests, rejoiced at having made so advantageous a bargain. The knights, on the contrary, only thought of honour and the cause of Christ; and although the treaty was ruinous to the Crusaders, they bore back the news to their companions in arms with the greatest joy and satisfaction.[62] The preference given to the Venetians by the Crusaders naturally excited the jealousy of the other maritime powers of Italy; thus the French deputies, upon going to Pisa and Genoa to solicit the aid of the two republics in the name of Jesus Christ, met with a cold reception and a perfect indifference for the deliverance of the holy places. The account of what had taken place at Venice, and the presence of the barons, did not fail, however, to arouse the enthusiasm of the inhabitants of Lombardy and Piedmont; a great number of them took the cross and arms, and promised to follow Boniface, marquis of Montferrat, to the Holy Land.