The History of the Crusades (vol. 3 of 3)Michaud, J. Fr. (Joseph Fr.)
History
The History of the Crusades (vol. 3 of 3)
Michaud, J. Fr. (Joseph Fr.)
Crusades
At the same time the emperor of Germany, writing to his counsellor
at the diet of Nuremberg, expressed the desire he had always felt of
reëstablishing the empire of Constantine, and delivering Greece from
the domination of the Turks. “We would willingly,” said he, “have
employed our power and even our person in this enterprise, if the other
leaders of Christendom had assisted.” When reading these letters of
Maximilian, we might be led to believe that this prince was touched
more than others by the misfortunes of the Greeks and the perils of
Christendom. But the inconstancy and levity of his character would not
allow him to carry on with ardour an enterprise to which he appeared
to attach so much importance. He passed his life in forming projects
against the Turks, and in making war against Christian powers; and
in his old age consoled himself by thinking that the glory of saving
Europe might perhaps one day belong to a prince of his family.
Whilst the Christian princes were thus reciprocally exhorting each
other to take arms, without any one of them renouncing the interests
of his own ambition, or offering an example of a generous devotion,
Selim, after having conquered the king of Persia, attacked the army
of the Mamelukes, dethroned the sultan of Cairo, and united to his
vast dominions all the countries that the Franks had inhabited or
possessed in Asia. Jerusalem then beheld the standard of the crescent
floating over its walls, and the son of Bajazet, after the example of
Omar, profaned by his presence the church of the Holy Sepulchre.[83]
Palestine only fell under a fresh domination, and no change took
place in the fate of the Christians. But as Europe dreaded the Turks
more than the Mamelukes, against whom war had ceased to be carried
on, the news of the conquests of Selim spread consternation and grief
everywhere. It appeared to Christendom as if the holy city passed for
the first time under the yoke of the infidels; and the sentiments of
grief and mourning that the Christians then experienced, necessarily
revived the idea of delivering the tomb of Christ.
We must add that the late victories of Selim completed the overthrow of
all the powers in the East that had rivalled the Turks, and that whilst
increasing in a fearful manner the strength of the Ottoman empire, they
left it no other enemies to contend with but the nations of the West.
Public-domain text, read in full here on John Shaqi.
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