The history of the damnable life and deserved death of Doctor John Faustus, 1592, together with The second report of Faustus, containing his appearances and the deeds of Wagner, 1594.
History
The history of the damnable life and deserved death of Doctor John Faustus, 1592, together with The second report of Faustus, containing his appearances and the deeds of Wagner, 1594.
Faust, -approximately 1540 -- Legends
Faustus rolling his eyes and for mere fury and anger stamping, bound
(for so he seemed) with the vehemency of the Exorcism ran about most
terribly the brims thereof, that therewith the neighbour ground did
seem to tremble, casting out a blackish slomy[47] sulphury smoke out
of his mouth, wherewith the bright air was much darkened, at length
appeased, either forced with necessity or knavery, he spake and that
very distinctly. Wagner (qd. he) art thou afeared of me as of a Spirit,
or infernal Ghost, am not I (ungrateful rascal) Faustus, am not I thy
Master Faustus? quoth Wagner very confidently, what thou wert I know,
what also thou art who knows not? Though once my Master, now thou shalt
be my servant, though once my friend and familiar, now I may justly
term thee neither, the Laws of Devils hath not made me secure from thy
tyranny, and how may thy friendship avail me? For how can that help
which is not? affections are not amongst Fiends, nor passions amongst
Spirits.
* * * * *
Wherefore Faustus if thou wilt that I be thy Master, as whether thou
wilt or no, I will Conjure thee, etc. to answer directly and truly
to all my questions. Ah Wagner (quoth Faustus) is this the duty of a
servant? dost thou mistrust that in me, which neither I mean nor thou
of honest thought and duty oughtest imagine? And as for affections
in Spirits, certainly there is none, but I am none, feel me my good
Wagner, behold flesh, blood, and bones, and Spirits have neither flesh,
blood, nor bones. Believe me I shall teach thee the nature and essence
of Devils, I will teach thee that which neither thou canst desire of me
or think _Extra captum humanum_. Then my good Boy Wagner come to me,
and use me not as a Spirit whose body is nothing but a Spirit, and
as Logicians say _Substantia incorporea_, and I will open unto thee
the secrets of the World, and Hell, and else whatsoever in the works
of Nature. Come my Wagner my son, my darling, my sweet delight, and
rejoicing, the only hope of my labours, boldly, lovingly, courteously
above all, which am the very same matter and substance I once was,
and if thou doubtest as well thou mayest reach thy hand to me, for I
cannot mine to thee, and feel whether I am not as I say I am, flesh,
blood, and bones: Wagner half astonished at this his fervent speech,
yet rather hearing it than believing it: Why Faustus, let me speak to
you somewhat more considerately, thou sayest thou art substance, and
all substance is heavy, and no heavy thing can ascend upwards, and as
thy conference with Mephostophiles doth plainly declare, the place
of Spirits is in the Air, in which nothing that is heavy can remain,
and therefore thou art not substance or not Faustus. Quoth Faustus,
that no heavy things is in the Air is plainly false, for thou seest
that material bodies are in the Air, as hail, snow, and other meteors:
Whereto Wagner answered: Faustus, they truly are in the Air, not of the
Public-domain text, read in full here on John Shaqi.
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