The history of the damnable life and deserved death of Doctor John Faustus, 1592, together with The second report of Faustus, containing his appearances and the deeds of Wagner, 1594.
History
The history of the damnable life and deserved death of Doctor John Faustus, 1592, together with The second report of Faustus, containing his appearances and the deeds of Wagner, 1594.
Faust, -approximately 1540 -- Legends
Air, and you know the causes of them are terrestrial vapours drawn from
the earth by the attractive virtue of the Sun, and therefore they fall
down because they are heavy, for were they of the Air as are Spirits,
then should they still remain in it, but briefly no violent motion
may be called natural, as that heavy material Dew is carried from the
earth by a violent and contrary motion: the Sun therefore leaving
the Zenith of any Horizon, and coming to the Nadir oppositely, the
material bodies of Dew (as the causes always fail with the effects),
and nextly the concretion of Snow and Hail, because they are substance,
cannot remain in the light and unheavy Air: Wherefore I have answered
thee that thou art either a Spirit or not substance. I wondered when
I read this discourse, with what patience the Doctor could endure so
long an argument, but it proved otherwise, for the Doctor brake forth
into these speeches, unable to contain himself any longer. Wagner, thou
seemest to gather natural arguments of Metaphysical effects, I say
unto thee Wagner sith thou art thus far entered into a Philosophical
discourse, that I being as I am Faustus, may be, for so I am, a dweller
in the profound Abyss of the Air, whose compass is measurable in this,
that it is not measurable: For let us speak according to men naturally,
the rather to fit thy capacity, we see that in the regiment of man’s
body, the man is of quality like to the predominant complexion and
Element, as if Choler abound, the man is light, nimble, and for a
while furious, seldom strong, ready to meddle, and carried away with
phanatick illusions: If Blood abound, he is ruddy, fair, gentle, etc.
_Et sic de reliquis._ If therefore the predominant Element is able so
much to change the nature of man, as to make it above the rest capable
or incapable, the same reason maketh that this body of mine which thou
seest, being governed and predomineered by that quick and ready spirit
and soul which makes a man immortal, is no hindrance why this corporal
reality of me should accompany my Spirit, not as a body, but as a part
of the same Spirit; and otherwise _Wagner_, the whole world is in the
Air, and as it were the centre of the Heavens, and what substances
soever is made, Fishes which dwell in the deep Seas except (and yet
not always) are moved in the Air, Kit, believe me I am as thou seest
Faustus and the same very same.
Public-domain text, read in full here on John Shaqi.
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