The history of the damnable life and deserved death of Doctor John Faustus, 1592, together with The second report of Faustus, containing his appearances and the deeds of Wagner, 1594. — John Shaqi
The history of the damnable life and deserved death of Doctor John Faustus, 1592, together with The second report of Faustus, containing his appearances and the deeds of Wagner, 1594.
History
The history of the damnable life and deserved death of Doctor John Faustus, 1592, together with The second report of Faustus, containing his appearances and the deeds of Wagner, 1594.
Faust, -approximately 1540 -- Legends
miserable Faustus; how have I been deceived? had not I desired to know
so much, I had not been in this case: for having studied the lives of
the holy Saints and Prophets, and thereby thought myself to understand
sufficient in heavenly matters, I thought myself not worthy to be
called Doctor Faustus, if I should not also know the secrets of hell,
and be associated with the furious Fiend thereof; now therefore must
I be rewarded accordingly. Which speeches being uttered, Faustus went
very sorrowfully away from Mephostophiles.
CHAPTER XV
_How Doctor Faustus desired again of his Spirit to know the secrets and
pains of hell; and whether those damned Devils and their company might
ever come into the favour of God again or not?_
Doctor Faustus was ever pondering with himself how he might get loose
from so damnable an end as he had given himself unto, both of body
and soul: but his repentance was like to that of Cain and Judas, he
thought his sins greater than God could forgive, hereupon rested his
mind: he looked up to heaven, but saw nothing therein; for his heart
was so possessed with the Devil, that he could think of nought else but
of hell, and the pains thereof. Wherefore in all the haste he calleth
unto him his Spirit Mephostophiles, desiring him to tell him some more
of the secrets of hell, what pains the damned were in, and how they
were tormented, and whether the damned souls might get again the favour
of God, and so be released out of their torments or not: whereupon
the Spirit answered, my Faustus, thou mayest well leave to question
any more of such matters, for they will but disquiet thy mind, I pray
thee what meanest thou? Thinkest thou through these thy fantasies to
escape us? No, for if thou shouldst climb up to heaven, there to hide
thyself, yet would I thrust thee down again; for thou art mine, and
thou belongest unto our society: therefore sweet Faustus, thou wilt
repent this thy foolish demand, except thou be content that I shall
tell thee nothing. Quoth Faustus ragingly, I will know, or I will not
live, wherefore dispatch and tell me: to whom Mephostophiles answered,
Faustus, it is no trouble unto me at all to tell thee, and therefore
sith thou forcest me thereto, I will tell thee things to the terror of
thy soul, if thou wilt abide the hearing. Thou wilt have me tell thee
of the secrets of hell, and of the pains thereof: know Faustus, that
hell hath many figures, semblances, and names, but it cannot be named
nor figured in such sort unto the living that are damned, as it is unto
those that are dead, and do both see and feel the torments thereof:
for hell is said to be deadly, out of the which came never any to
life again but one, but he is as nothing for thee to reckon upon, hell
is bloodthirsty, and is never satisfied; hell is a valley, into the
which the damned souls fall: for so soon as the soul is out of man’s
body, it would gladly go to the place from whence it came, and climbeth
Public-domain text, read in full here on John Shaqi.
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