The history of the damnable life and deserved death of Doctor John Faustus, 1592, together with The second report of Faustus, containing his appearances and the deeds of Wagner, 1594. — John Shaqi
The history of the damnable life and deserved death of Doctor John Faustus, 1592, together with The second report of Faustus, containing his appearances and the deeds of Wagner, 1594.
History
The history of the damnable life and deserved death of Doctor John Faustus, 1592, together with The second report of Faustus, containing his appearances and the deeds of Wagner, 1594.
Faust, -approximately 1540 -- Legends
hell, the woman’s belly, and the earth are never satisfied; there
shalt thou abide horrible torments, trembling, gnashing of teeth,
howling, crying, burning, freezing, melting, swimming in a labyrinth
of miseries, scalding, burning, smoking in thine eyes, stinking in thy
nose, hoarseness of thy speech, deafness of thine ears, trembling of
thy hands, biting thine own tongue with pain, thy heart crushed as in a
press, thy bones broken, the Devils tossing firebrands upon thee, yea
thy whole carcass tossed upon muck-forks from one Devil to another,
yea Faustus, then wilt thou wish for death, and he will fly from thee,
thine unspeakable torments shall be every day augmented more and more,
for the greater the sin, the greater is the punishment: how likest thou
this, my Faustus, a resolution answerable to thy request?
Lastly, thou wilt have me tell thee that which belongeth only to God,
which is, if it be possible for the damned to come again into the
favour of God, or not: why Faustus, thou knowest that this is against
thy promise, for what shouldst thou desire to know that, having already
given thy soul to the Devil to have the pleasure of this world, and
to know the secrets of hell? therefore art thou damned, and how canst
thou then come again to the favour of God? Wherefore I directly answer,
no; for whomsoever God hath forsaken and thrown into hell, must there
abide his wrath and indignation in that unquenchable fire, where is no
hope nor mercy to be looked for, but abiding in perpetual pains world
without end: for even as much it availeth thee Faustus, to hope for the
favour of God again, as Lucifer himself, who indeed although he and
we all have a hope, yet is it to small avail, and taketh none effect,
for out of that place God will neither hear crying nor sighing; if
he do, thou shalt have as little remorse, as Dives, Cain, or Judas
had: what helpeth the Emperor, King, Prince, Duke, Earl, Baron, Lord,
Knight, Squire or Gentleman, to cry for mercy being there? Nothing:
for if on the earth they would not be Tyrants, and self-willed, rich
with covetousness; proud with pomp, gluttons, drunkards, whoremongers,
backbiters, robbers, murderers, blasphemers, and such-like, then were
there some hope to be looked for: therefore my Faustus, as thou comest
to hell with these qualities, thou must say with Cain, My sins are
greater than can be forgiven, go hang thyself with Judas: and lastly,
be content to suffer torments with Dives. Therefore know Faustus, that
the damned have neither end nor time appointed in the which they may
hope to be released, for if there were any such hope, that they but by
throwing one drop of water out of the Sea in a day, until it were all
dry: or if there were an heap of sand as high as from the earth to the
heavens, that a bird carrying away but one corn in a day, at the end of
this so long labour; that yet they might hope at the last, God would
have mercy on them, they would be comforted: but now there is no hope
Public-domain text, read in full here on John Shaqi.
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