Produced by Michael Roe, Stephanie Eason, and the Online Distributed Proofreading Team at http://www.pgdp.net. (This file was produced from images generously made available by The Internet Archive/Canadian Libraries.) THE HISTORY OF THE DEVIL, AS WELL ANCIENT as MODERN: IN TWO PARTS. PART I. Containing a State of the _Devil_'s Circumstances, and the various Turns of his Affairs; from his Expulsion out of Heaven, to the _Creation_ of Man; with Remarks on the Several Mistakes concerning the Reason and Manner of his Fall. Also his Proceedings with _Mankind_ ever since _Adam_, to the first planting of the Christian Religion in the World. PART II. Containing his more private Conduct, down to the present Times: His Government, his Appearances, his manner of Working, and the Tools he works with. _Bad as he is, the Devil may be abus'd,_ _Be falsly charg'd, and causelesly accus'd,_ _When Men, unwilling to be blam'd alone,_ _Shift off these Crimes on Him which are their Own._ The SECOND EDITION. _LONDON:_ Printed for T. WARNER, at the _Black Boy_ in _Pater-noster Row_. 1727. The PREFACE TO THE SECOND EDITION. _This Second Edition of this Work, notwithstanding a large Impression of the First, is a Certificate from the World of its general Acceptation; so we need not, according to the Custom of Editors, boast of it without Evidence, or tell a F----b in its Favour._ _The Subject is singular, and it has been handled after a singular Manner: The wise World has been pleased with it, the merry World has been diverted with it, and the ignorant World has been taught by it; none but the malicious part of the World has been offended at it: Who can wonder, that when the_ Devil _is not pleased,_ his Friends should be angry? _The strangest thing of it all is, to hear_ Satan _complain that the Story is handled prophanely: But who can think it strange that his Advocates should_ BE, what he was from the Beginning? _The Author affirms, and has good Vouchers for it (in the Opinion of such whose Judgment passes with him for an Authority) that the whole Tenor of the Work is solemn, calculated to promote serious Religion, and capable of being improv'd in a religious manner. But he does not think that we are bound never to speak of the_ Devil _but with an Air of Terror, as if we were always afraid of him._ _'Tis evident the_ Devil, _as subtle and as frightful as he is, has acted the ridiculous and foolish Part, as much as most of God's Creatures, and daily does so. And he cannot believe 'tis any Sin to expose him for a foolish_ Devil, _as he is, or shew the World that he may be laugh'd at._