The History of the Devil, As Well Ancient as Modern: In Two PartsDefoe, Daniel
Philosophy
The History of the Devil, As Well Ancient as Modern: In Two Parts
Defoe, Daniel
Devil -- Early works to 1800
Now not to enter into all the metaphysical trumpery of his Schools, nor
wholly to confine my self to the language of the Pulpit; where we are
told, that to think of GOD and of the _Devil_, we must endeavour first
to form Ideas of those things which illustrate the description of
rewards and punishments; in the one the eternal presence of the highest
good, and, as a necessary attendant, the most perfect, consummate,
durable bliss and felicity, springing from the presence of that Being in
whom all possible Beatitude is inexpressibly present, and that in the
highest perfection: On the contrary, to conceive of a sublime fallen
Arch-angel, attended with an innumerable host of degenerate, rebel
Seraphs or Angels cast out of Heaven together; all guilty of
inexpressible rebellion, and all suffering from that time, and to suffer
for ever the eternal vengeance of the Almighty, in an inconceivable
manner; that his presence, tho' blessed in it self, is to them the most
compleat article of terror; That they are in themselves perfectly
miserable; and to be with whom for ever, adds an inexpressible misery to
any state as well as place; and fills the minds of those who are to be,
or expect to be banish'd to them with inconceivable horror and
amazement.
But when you have gone over all this, and a great deal more of the like,
tho' less intelligible language, which the passions of men collect to
amuse one another with; you have said nothing if you omit the main
article, namely, the personality of _the Devil_; and till you add to all
the rest some description of the company with whom all this is to be
suffer'd, _viz._ the _Devil and his Angels_.
Now who this _Devil and his Angels_ are, what share they have either
actively or passively in the eternal miseries of a future state, how far
they are Agents in or Partners with the sufferings of the place, is a
difficulty yet not fully discover'd by the most learned; nor do I
believe 'tis made less a difficulty by their medling with it.
But to come to the person and original of _the Devil_, or, as I said
before, of _Devils_; I allow him to come of an ancient family, for he is
from Heaven, and more truly than the _Romans_ could say of their
idoliz'd _Numa_, he is of the race of the Gods.
Public-domain text, read in full here on John Shaqi.
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