The History of the Devil, As Well Ancient as Modern: In Two PartsDefoe, Daniel
Philosophy
The History of the Devil, As Well Ancient as Modern: In Two Parts
Defoe, Daniel
Devil -- Early works to 1800
It being then granted that there is such a thing or person, call him
which we will, as a Master-Devil; that he is thus superior to all the
rest in power and in authority, and that all the other evil Spirits are
his Angels, or Ministers, or Officers to execute his commands, and are
employ'd in his business; it remains to enquire, whence he came? how he
got hither, into this World? what that business is which he is employ'd
about? what his present state is, and where and to what part of the
creation of God he is limited and restrained? what the liberties are he
takes or is allow'd to take? in what manner he works, and how his
instruments are likewise allow'd to work? what he has done ever since he
commenc'd Devil, what he is now doing, and what he may yet do before his
last and closer confinement? as also what he cannot do, and how far we
may or may not be said to be exposed to him, or have or have not reason
to be afraid of him? These, and whatever else occurs in the History and
conduct of this Arch-devil and his Agents, that may be useful for
information, caution, or diversion, you may expect in the process of
this work.
I know it has been question'd by some, with more face than fear, how it
consists with a compleat victory of the Devil, which they say was at
first obtained by the Heavenly Powers over _Satan_ and his apostate army
in _Heaven_, that when he was cast out of his holy place, and dash'd
down into the abyss of eternal darkness, as into a place of punishment,
a condemn'd hold, or place of confinement, to be reserved there to the
judgment of the great Day; _I say_, how it consists with that entire
victory, to let him loose again, and give him liberty, like a thief that
has broken prison, to range about God's creation, and there to continue
his rebellion, commit new ravages, and acts of hostility against God,
make new efforts at dethroning the almighty Creator; and in particular
to fall upon the weakest of his creatures, MAN? how _Satan_ being so
entirely vanquish'd, he should be permitted to recover any of his wicked
powers, and find room to do mischief to mankind.
Nay they go farther, and suggest bold things against the wisdom of
Heaven, in exposing mankind, weak in comparison of the immense extent of
the _Devil_'s power, to so manifest an overthrow, to so unequal a fight,
in which he is sure, if alone in the conflict, to be worsted; to leave
him such a dreadful enemy to engage with, and so ill furnish'd with
weapons to assist him.
These objections I shall give as good an answer to as the case will
admit in this course, but must adjourn them for the present.
Public-domain text, read in full here on John Shaqi.
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