Had the Devil from the beginning been embodied, as he could not have been invisible to us, whose souls equally seraphic are only prescrib'd by being embody'd and encas'd in flesh and blood as we are; so he would have been no more a Devil to any body but himself: The imprisonment in a body, had the powers of that body been all that we can conceive to make him formidable to us, would yet have been a Hell to him; consider him as a conquer'd exasperated Rebel, retaining all that fury and swelling ambition, that hatred of God, and envy at his creatures which dwells now in his enrag'd spirit as a _Devil_: yet suppose him to have been condemn'd to organic Powers, confin'd to corporeal motion, and restrain'd as a Body must be supposed to restrain a Spirit; it must, at the same time, suppose him to be effectually disabled from all the methods he is now allow'd to make use of, for exerting his rage and enmity against God, any farther than as he might suppose it to affect his Maker at second hand, by wounding his Glory thro' the sides of his weakest creature, MAN. He must, certainly, be thus confin'd, because Body can only act upon Body, not upon Spirit; no species being empower'd to act out of the compass of its own sphere: He might have been empower'd, indeed, to have acted terrible and even destructive things upon mankind, especially if this body had any powers given it which mankind had not, by which man would be overmatch'd and not be in a condition of self-defence; for example, suppose him to have had wings to have flown in the air; Or to be invulnerable, and that no human invention, art, or engine could hurt, ensnare, captivate, or restrain him. But this is to suppose the righteous and wise Creator to have made a creature and not be able to defend and preserve him; or to have left him defenceless to the mercy of another of his own creatures, whom he had given power to destroy him; This indeed, might have occasion'd a general idolatry, and made mankind, as the _Americans_ do to this day, worship the _Devil_, that he might not hurt them; but it could not have prevented the destruction of mankind, supposing the Devil to have had malice equal to his power: and he must put on a new nature, be compassionate, generous, beneficent, and steadily good in sparing the rival enemy he was able to destroy, or he must have ruin'd mankind: _In short_, he must have ceas'd to have been a Devil, and must have re-assum'd his original, Angelic, heavenly nature; been fill'd with the principles of love to, and delight in the Works of his Creator, and bent to propagate his Glory and Interest; or he must have put an end to the race of man, whom it would be in his Power to destroy, and oblige his Maker to create a new species, or fortify the old with some kind of defence, which must be invulnerable, and which his fiery darts could not penetrate.