The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witness — John Shaqi
The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witnessDes Niau
History
The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witness
Des Niau
Couvent des Ursulines (Loudun, France); Demoniac possession; Grandier, Urbain, 1590-1634
but in spite of these persecutions the number of those who adopted
the principles of the Reformation continually increased. Under the
influence of Calvin, who took very great interest in the work of the
Reformation in France, the French Protestants about the middle of the
sixteenth century began to organize themselves into churches, and
to unite these churches into groups or districts for the purposes
of mutual aid and counsel. The first French Protestant church was
established at Paris in 1555, and very soon afterwards others were
established in most of the large towns where the principles of the
Reformation had obtained followers. These churches were established
according to the Presbyterian form, a pastor being appointed as the
leader, with elders and deacons to assist in the government and
worship, each church being independent of the rest, though several
churches might combine in any movement for their mutual benefit or
for the promotion of their common cause. The first synod of the
reformed churches was held at Paris in 1559. At this assembly, to which
eleven churches sent deputies, a confession of faith and a series of
articles of discipline were drawn up and issued, and these, with a
few alterations, became subsequently the doctrinal and ecclesiastical
standards of the Protestants of France. It is not easy to estimate the
number of the Huguenots at this period, but according to Beza they
were not less than 400,000, and the party included about one-third
of the nobility of France. The persecutions of the Roman Catholic
party, however, had become more fierce and intolerable as the number
of the Protestants increased, and at last, driven to desperation,
the Huguenots took up arms in their own defence and sought to change
the government in order that they might gain liberty of worship. In
February, 1560, at a meeting at Nantes, they resolved to petition the
king, Francis II., for liberty of worship and for the removal of the
two brothers, Francis duke of Guise, and Charles of Lorraine, cardinal
and archbishop of Rheims, who were the real rulers of the kingdom
and the foremost in the persecution. In the event of a refusal they
conspired to seize the person of the king and appoint their own leader,
Louis I., prince of Bourbon Condé, as governor-general of the kingdom.
The conspiracy failed completely, and a terrible vengeance was exacted:
some 1200 of the Huguenots were slaughtered without investigation or
trial, their bodies being flung into the Loire until the stream was
almost choked by the number. In January, 1562, owing to political
changes in France, Catherine de Médicis being obliged to rely upon the
aid of the Protestant party in defence of her son Charles IX., who was
under age, an edict was issued which gave the Huguenot noblemen the
right to the free exercise of their religion on their own estates.
A few months only after this a party of Huguenot worshippers in the
little town of Vassy, in the province of Champagne, were attacked by
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account