The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witnessDes Niau
History
The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witness
Des Niau
Couvent des Ursulines (Loudun, France); Demoniac possession; Grandier, Urbain, 1590-1634
Finally, in 1685 Louis revoked the Edict of Nantes, and followed up
the revocation with laws of terrific severity against Protestantism.
All Protestant worship was forbidden under penalty of arrest and
confiscation of property. Ministers were to leave the kingdom within
fourteen days unless they became converted. All Protestant schools were
closed, and all children born after the passing of the law were to
be baptized and brought up as Roman Catholics; all marriages, unless
celebrated by the Roman Catholic clergy, were declared null, and the
Protestant laity were strictly prohibited from leaving the kingdom.
The provisions of the edict were carried out with relentless rigour,
and a desperate flight of the Huguenots ensued. Many thousands had
been forced to emigrate by the dragonnades, but now the flight became
wholesale, though every effort to check it was made by the authorities.
Vauban, who wrote a year after the revocation, estimated the loss of
France at 100,000 inhabitants, 60,000,000 francs in specie, 9,000
sailors, 12,000 veterans, 600 officers, and her most flourishing
branches of manufacture and trade. Sismondi considers the loss to have
exceeded 300,000 men, while some modern estimates put the number lost
during the whole period of the persecution at not less than 1,000,000.
A large number abjured their religion, but a remnant remained who
neither fled nor abjured, and whose endurance and determination during
the long years of persecution that followed form one of the most
remarkable of the records of religious history. The loss of France
was the enrichment of other lands, and England, America, Germany,
Switzerland, Denmark, Sweden, and Holland all profited by the advent of
the emigrants. It is estimated that during the ten years that followed
the revocation nearly 80,000 of the Huguenots established themselves
in England, and their influence upon the trade and manufactures of
the country was both widespread and lasting. The long windows of the
silk-weavers' houses still mark the quarter of Spitalfields, London,
where not so very long since a considerable French colony, with English
assistants, drove a thriving trade, though not a weaver is now to be
found there.
The majority of the Huguenots, however, became merged in the general
population of England, and their descendants heartily accepted the
change of nationality. Many of the latter have since attained to
eminence in their adopted country, and are to be found among the
leaders of the nation in all branches of its activity. Similar results
may be traced in other nations where the refugees took up their abode,
and it is said that when the Emperor of Germany rode into Paris at the
head of his victorious troops at the close of the war in 1871, not
less than eighty members of his personal staff were descendants of the
Huguenots who had been driven by persecution from France.
Public-domain text, read in full here on John Shaqi.
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