The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witnessDes Niau
History
The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witness
Des Niau
Couvent des Ursulines (Loudun, France); Demoniac possession; Grandier, Urbain, 1590-1634
Magic appears to have had its origin on the plains of Assyria, and
the worship of the stars was the creed of those pastoral tribes who,
pouring down from the mountains of Kurdistan into the wide level where
Babylon afterwards raised its thousand towers, founded the sacerdotal
race of the _Chasdim_ or _Chaldeans_. To these men were soon alloted
peculiar privileges and ascribed peculiar attributes, until, under
the name of Magi, they acquired a vast and permanent influence. Their
temples were astronomical observatories as well as holy places; and the
legendary tower of Babel, in the Book of Genesis, is probably but the
mythical equivalent of a vast edifice consecrated to the study of the
seven planets, or perhaps, as the _Bab_ (court or palace) of _Bel_,
to the brilliant star of good fortune alone. Availing themselves of
the general adoration of the stars, they appear to have invented a
system of astrology--the apotelesmatic science--by which they professed
to decide upon the nature of coming events and the complexion of
individual fortunes, with especial reference to the planetary aspects.
In Persia magic assumed a yet more definite development. The Chaldeans
had attributed the origin of all things to a great central everlasting
fire. The foundation of the Persian system, usually ascribed to
Zerdusht or Zoroaster, was the existence of two antagonistic
principles--Ormuzd, the principle of good, and Ahriman, the principle
of evil. In Persia everything associated with science or religion was
included under the denomination "magic." The Persian priests were
named the Magnise or Magi, but they did not arrogate to themselves the
entire credit of intercourse with the gods. Zoroaster, who was King
of Bactria, made some reservations for the sake of exalting the regal
power, and taught that the kings were illuminated by a celestial fire
which emanated from Ormuzd. Hence the sacred fire always preceded the
monarch as a symbol of his illustrious rank; and Plato says the Persian
kings studied magic, which is a worship of their gods.
Public-domain text, read in full here on John Shaqi.
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