The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witnessDes Niau
History
The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witness
Des Niau
Couvent des Ursulines (Loudun, France); Demoniac possession; Grandier, Urbain, 1590-1634
"Having by those sensible objects impressed the publick with the most
complete and fearful conviction of her being 'grievously vexed[III]
with a Devil,' she found herself capable to command the implicit assent
of the spectators, in matters that were repugnant to the evidence of
their own senses. For this purpose, she fell upon the device of seeming
to possess the faculties of seeing and hearing, in a manner opposite to
that of the rest of mankind. She would address some invisible beings
as if actually present; at other times, in her conversations with
those invisible beings, she would rail at them for telling her that
persons actually present were in the room; protesting that she did not
see them, yet at the same time minutely describing their dress. For
instance, she spake as follows to the chief of her alledged tormentors,
Catherine Campbell, with whom she had the quarrel, and who, to use the
language of those times, was not _discernibly_ present: 'Thou sittest
with a stick in thy hand to put into my mouth, but thorough God's
strength thou shalt not get leave: Thou art permitted to torment me,
but I trust in God thou shalt never get my life. I'll let thee see,
_Kattie_, there is no repentance in hell. O what ailed thee to be a
witch! Thou sayest it is but three nights since thou wast a witch. O,
if thou would'st repent, it may be God might give thee repentance,
if thou would'st seek it, and _confess_; if thou would desire me, I
would do what I could; for the Devil is an ill master to serve,' &c.
&c. After that, she took up her Bible, read passages, and expounded
them; and, upon one's offering to take it from her, she shrieked
horribly, exclaiming, 'She would keep her Bible in spite of all the
Devils in hell!' Then she fought, and kicked, and writhed herself, as
if struggling with some invisible tormentor. When the sheriff-depute
of the county, accompanied by a macer of Justiciary, came to apprehend
some of the persons whom her diabolical malice had accused, and were
actually in her presence, she addressed an imaginary and invisible
correspondent thus: 'Is the sheriff come? Is he near me?' (Then
stretching forth her hand, as if to grope, and the sheriff putting his
hand into hers, she proceeded:) '_I cannot feel the sheriff._ How can
he be present here? or how can I have him by the hand, as thou sayest,
seeing I feel it not? Thou sayest he has brown coloured cloaths, red
plush breeches, with black stripes, flowered muslin cravat, and an
embroidered sword-belt: Thou sayest there is an old gray haired man
with him, having a ring upon his hand; but I can neither see nor feel
any of them. What, _are they come to apprehend the gentlewoman_? Is
this their errand indeed?'
Public-domain text, read in full here on John Shaqi.
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