The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witnessDes Niau
History
The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witness
Des Niau
Couvent des Ursulines (Loudun, France); Demoniac possession; Grandier, Urbain, 1590-1634
"The time however fast approached, when these human sacrifices were to
be abolished. The last person who was prosecuted before the Lords of
Justiciary for witchcraft was Elspeth Rule, who was tried before Lord
Anstruther at the Dumfries circuit, on the 3d of May, 1709.[IX] No
special act of witchcraft was charged against her; the indictment was
of a very general nature, that the prisoner was 'habit and repute'[X]
(that is, generally holden and deemed) a witch; and that she had used
threatening expressions against persons at enmity with her, who were
afterwards visited with the loss of cattle, or the death of friends,
and one of whom run mad. The jury, by a majority of voices, found these
articles proved, and the Judge ordained the prisoner to be burned on
the cheek, and to be banished Scotland for life. The last person who
was brought to the stake in Scotland for the crime of witchcraft was
condemned by Captain David Ross of Little Daan[XI] sheriff-depute of
Sutherland, A.D. 1722.
"Besides in the sufferings, and tragical end of the persons already
specified, human ingenuity seems to have been exhausted in devising
variety of torment, against other persons who lay under the suspicion
of witchcraft, and who persisted, with astonishing fortitude, in
denying the absurd imputation, even when urged with the sharpest
tortures."
From the universal and excessive abhorrence entertained at a witch, a
suspicion of that crime, independent of judicial severities,[XII] was
sufficient to render the unhappy object anxious for death.--Thrusting
of pins into the flesh, and keeping the accused from sleep, were the
ordinary treatment of a witch. But if the prisoner was endued with
uncommon fortitude, other methods were used to extort confession.
The 'boots,' the 'caspie-claws,' and the 'pilniewinks,' engines for
torturing the legs, the arms, and the fingers, were applied to either
sex; and that with such violence, that sometimes the blood would have
spouted from the limbs. Loading with heavy irons, and whipping with
cords, till the skin and flesh were torn from the bones, have also been
the adopted methods of torment.
The bloody zeal of those inquisitors attained to a refinement in
cruelty so shocking to humanity,[XIII] and so repugnant to justice,
as to be almost incredible. Not satisfied with torturing _the person_
of the accused, their ingenious malice assailed the more delicate
feelings, and ardent affections of the _mind_. An aged husband, an
infant daughter, would have been tortured in presence of the accused,
in order to subdue her resolution.--Nay, death itself[XIV] did not
screen the remains of those miserable persons from the malice of their
prosecutors. If an unfortunate woman, trembling at a citation for
witchcraft, ended her sufferings by her own hands, she was dragged from
her house at a horse's tail, and buried under the gallows.
[I] This is the Act on which Sir Walter Scott founded his story of the
"Heart of Mid-Lothian."
Public-domain text, read in full here on John Shaqi.
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