The memorialists, therefore, prayed that each proprietor, or combination
of two or more proprietors, who might be willing to charge their
proportion of the rate for employing the poor upon any particular land
to be improved thereby, should be relieved to that extent, from the
payment of rate, and that the works so to be undertaken should not be
confined to drainage or subsoiling, but might include all works of a
productive nature, suited to the wants of the locality for which they
were proposed, provided only, that such works should meet the
approbation of the Board of Works.
This carefully prepared memorial was met by a refusal, the reasons given
for which do not seem very cogent; the real reason, in all probability,
not having been directly given at all; the impossibility of supervising
townland improvements, with such care as to avoid the malversation and
misapplication of funds, having, it is reasonable to suppose, great
influence on the decision of the Government. The reasons given by Lord
Bessborough for the refusal were: 1. That he saw great practical
difficulties would be attendant on any attempt to carry the
townland-boundary plan into execution; and--2. That he also believed it
would be inconsistent with the primary object of the Poor Employment
Act, which, he said, was meant to meet, as far as possible, the present
exigency of the season, by providing sustenance for the destitute,
through the means of labour, in the most available manner of which the
circumstances of the case would admit. In giving the option of
reproductive work, his Excellency said he had taken upon himself "a
responsibility;" but that the option was conceded with as little
departure as possible from the spirit of the measures sanctioned by
Parliament; whereas the adoption of the townland, instead of the
electoral division, would, in many cases, lead to the greatest
expenditure, where the amount of destitution was least. Perhaps his
Excellency gave his real reason, when he concluded with something
stronger than a hint to the Royal Agricultural Society, which comprised,
as he said, the leading gentry of the country. He calls upon them to
discharge their duties in their various localities, and to avoid or
prevent the misapplication of the funds given for the relief of the
really destitute. He cannot, he says, forego the opportunity of
expressing an earnest hope that they will, in their various relief
committees, lend their aid to the Government in resisting a practice
which, he has reason to fear, has very extensively prevailed--namely,
"that of allowing persons, who are by no means in a destitute condition,
to be employed upon the public works, thus depriving the really
distressed of the benefit which was intended for them, as well as
withdrawing from the ordinary cultivation of the soil the labour which
was essential to the future subsistence of the people."[180]
Public-domain text, read in full here on John Shaqi.
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