The latter part of the answer means just this: that the landlords were
already turning the public works to their private gain, by getting
numbers of their well-to-do tenants, often with their carts and horses,
upon those works, in order to obtain their own rents more securely; a
practice of which they were repeatedly accused by the Board of Works'
people; and that, therefore, if townland boundaries were conceded, the
landlords would have increased power, and a still greater amount of the
same kind of jobbing would be the inevitable result.
It is not surprising that at this period society in Ireland was shaken
to its foundations. Terror and dismay pervaded every class; the starving
poor suffered so intensely, and in such a variety of ways, that it
becomes a hard task either to narrate or listen to the piteous story; it
sickens and wrings the heart, whilst it fills the eyes with the
testimony of irrepressible sorrow. To say the people were dying by the
thousand of sheer starvation conveys no idea of their sufferings; the
expression is too general to move our feelings. To think that even one
human creature should, in a rich and a Christian land, die for want of
a little bread, is a dreadful reflection; and yet, writes an English
traveller in Ireland, the thing is happening before my eyes every day,
within a few hours of London, the Capital of the Empire, and the richest
city in the world.
O'Brien's Bridge is a small town on the borders of Limerick, but in the
County Clare. The accounts received from this place during the first
half of October were, that nothing could restrain the people from rising
_en masse_ but an immediate supply of food. On one of the admission
days, one hundred and thirty persons were taken into the Scariff
Workhouse, out of six thousand applicants! Scariff is the union in which
O'Brien's Bridge and Killaloe are situate. Of Killaloe, the Rev. Dr.
Vaughan, afterwards Bishop of the Diocese, wrote, about the same time,
that there was some promise of fifty or sixty being employed out of six
hundred. The Relief Committee, of which he was a member, had to borrow
money on the stones broken by the poor labourers for macadamizing the
roads, in order to pay them their wages. Being paid, they were
dismissed, as the Committee could not, in any way, get funds to employ
them further. "We are a pretty Relief Committee," exclaims the reverend
gentleman, "not having a quart of meal, or the price of it, at our
disposal." He adds, with somewhat of sorrow and vexation of spirit:
"When those starving creatures ask us for bread, we could give them
stones, if they were not already mortgaged."
Public-domain text, read in full here on John Shaqi.
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