Maria finished it, than she began to interpret the articles on the Catholic faith, and the judgment of the quick and the dead, according to the opinions of Luther: they did not give her time to conclude; the executioner strangled her, and she was afterwards burnt. Such is the true history of Maria Bohorques, according to the writings of the Inquisition. Paul IV. died at Rome on the 18th of August, 1559, a few days before the _auto-da-fé_ at Seville. When the Romans learnt this event, they went in crowds to the Inquisition, set all the prisoners at liberty, and burnt the house and the archives of the tribunal. It cost much money and trouble to prevent the enraged populace from burning the convent _De la Sapienza_ of the Dominicans, who conducted all the affairs of the Roman Inquisition. The principal commissioner was wounded, and his house burnt. The statue of Paul IV. was taken from the capitol and destroyed; the arms of the house of Carafa were everywhere defaced, and even the mortal remains of the Pope would have been abused, if the Canons of the Vatican had not interred him secretly, and if the guards had not defended the pontifical residence[21]. This revolt of the Romans did not alarm the inquisitors of Spain, where the people had been brought up by the monks in different principles from those professed by their ancestors under the reign of Ferdinand, and the first ten years of that of Charles V. _Auto-da-fé of the year 1560._ The inquisitors of Seville, who had perhaps depended on the presence of Philip II., prepared another _auto-da-fé_ for him similar to that of Valladolid. When they had lost all hope of that honour, the ceremony was performed: it took place on the 22nd of December, 1560. Fourteen individuals were burnt in person (_i. e._ relaxed), and three in effigy; thirty-four were subjected to penances, and the reconciliation of three other persons was read before the _auto-da-fé_. The effigies were those of the Doctors Egidius, Constantine, and Juan Perez.