The History of the Inquisition of Spain from the Time of its Establishment to the Reign of Ferdinand VII.Llorente, Juan Antonio
History
The History of the Inquisition of Spain from the Time of its Establishment to the Reign of Ferdinand VII.
Llorente, Juan Antonio
Inquisition -- Spain
On the 15th of March, 1562, another _auto-da-fé_ took place, composed of
twenty-three persons, who were burnt, and of sixty-three who were
condemned to penances. They were all punished as Judaic heretics: among
the first may be remarked, Fray Louis de Valdecañas, a Franciscan,
descended from the ancient Jews; he was condemned for having preached
the law of Moses; Juan de Santa-Fé, Alvarez Xuarez, and Paul d'Ayllon,
alderman or sheriffs; Pedro Gutierrez, a member of the municipality; and
Juan de Leon, syndic of the city.
An _auto-da-fé_ was celebrated in the same town on the 20th of May,
1563; seventeen persons were burnt in person, and four in effigy;
forty-seven others were subjected to penances. I shall mention those
distinguished by their rank or some particularity in their trials.
Don Philip of Aragon, son of the Emperor of Fez and Morocco, came to
Spain while he was very young, and became a Christian; he had for his
godfather Ferdinand of Aragon, Viceroy of Valencia, Duke of Calabria,
and eldest son of the King of Naples, Frederic III. Neither his rank, as
the son of an emperor, nor the advantage of having a prince for his
godfather, were sufficient to prevent the inquisitors from exposing him
to the disgrace of appearing in a solemn _auto-da-fé_; he was introduced
in the ceremony with the paper mitre on his head, terminated by long
horns, and covered with figures of devils. In this state he was admitted
to public reconciliation, after which he was to be imprisoned for three
years in a convent, then banished for ever from the town of Elche where
he had settled, and from the kingdoms of Valencia, Aragon, Murcia, and
Grenada. The inquisitors boasted much of the lenity of this sentence,
and informed the public that it was occasioned by Don Philip's having
given himself up, instead of taking flight as he might have done. It
appears that, after his baptism, he had shown some interest and
inclination to the sect of Mahomet; he had also given assistance to some
apostates, and had shown himself a favourer and concealer of heretics.
He was also accused of having made a compact with the devil, and having
practised sorcery.
Public-domain text, read in full here on John Shaqi.
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