The History of the Island of Dominica: Containing a Description of Its Situation, Extent, Climate, Mountains, Rivers, Natural Productions, &c. &c.Atwood, Thomas
History
The History of the Island of Dominica: Containing a Description of Its Situation, Extent, Climate, Mountains, Rivers, Natural Productions, &c. &c.
Atwood, Thomas
Black people -- Dominica; Dominica -- Description and travel; Dominica -- History; Natural history -- Dominica; Slavery -- Dominica
He moreover gives them a weekly allowance of provisions, consisting
of biscuit, Indian corn, beans, salt fish, mackrel, or herrings;
which, together with what they are able, if industrious, to supply
themselves with from their own gardens, and the produce of their
own stock, they are enabled to live in a manner which is by no
means unenviable, and preferable to the situation of thousands
of people in Great Britain, with all the accompaniments of their
fancied liberties.
The labour of the negros on the plantations is by no means
burdensome, or difficult; the digging cane holes, and cutting down
canes, being the chief part of their business, at either of which
a labouring white man, even there, will do nearly double the work
of a negro in a day. Exclusive of these, the labour of the slaves
is mostly confined to carrying dung in small baskets, planting,
and weeding the canes. The making sugar, rum, and other articles,
is the employment of such negros only, as have been taught those
businesses; and for which they have good encouragement to be
industrious, by extra provisions, cloaths, and other things, given
them while employed.
The field negros, when digging cane holes, have usually, in the
afternoon, half a pint of rum and water, sweetened with molasses,
given to each of them, which is a great refreshment in that labour,
and causes them to work with chearfulness. It is pleasing to see
them at this work, they being all together in one row, like a
regiment of soldiers, and all their hoes moving together; the women
singing some ludicrous songs of their own composing, which are
answered in the same manner by the men, and each striving to outdo
the other. This has a good effect in softening their labour, and is
much promoted by giving them their rum and water, which they have
also sometimes in their other work, especially after having been in
the rain.
The proportion of the working field negros on each plantation
is, commonly, from one third to two fifths of the whole number
belonging to each estate; the remainder include tradesmen,
watchmen, stock-keepers, invalids, house-servants, nurses, and
young children.
They have generally one day in every week, out of crop time, or
the Saturday afternoon allowed them, for the purpose of working
their own gardens, exclusive of their leisure hours, which are
from twelve till two o’clock in the afternoon of every day, and
Sundays. But was the custom to be general, of allowing them one day
in every week out of crop time, the necessity for their working
their gardens on Sundays might be prevented, and that day wholly
appropriated by them to religious duties, which might probably
be the means of promoting good order amongst those people, and
securing their future welfare.
Public-domain text, read in full here on John Shaqi.
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