Negros are in general much addicted to witchcraft and idolatry, both of which seem to be inherent in them, so that though many of them profess the Christian Religion, especially that of the Roman Catholicks, and some of them pay great attention thereto, yet, in all matters which concern themselves, they have recourse to their superstitious confidence in the power of the dead, of the sun and moon; nay, even of sticks, stones, and earth from graves hung in bottles in their gardens. Their superstitious notions with respect to their dead are truly ridiculous, for they suppose that the deceased both eat and drink in their coffins; and for that purpose, they put therein articles for both, together with a pipe and tobacco, and such things as they know the deceased was fond of in his life time. Moreover, at their funerals they believe the dead body has the power of compelling them to carry it to the grave, in which road it likes, to shew its resentment to those who have offended it; by the coffin’s tumbling off the shoulders of the bearer, making them stand stock still, or running therewith with speed, now one way, then another, and sometimes throwing down and trampling on the people who stand in the way. They have their necromancers and conjurors of both sexes, whom they call “Obeah men and women,” to whom they apply for spells and charms against sickness, to prevent their being robbed, or to find out the thief, and to punish those who do them any injury. These Obeah people are very artful in their way, and have a great ascendancy over the other negros, whom they persuade that they are able to do many miracles by means of their art; and very often get good sums of money for their imaginary charms. The method of treating such as apply to these conjurors for curing any imaginary disorder, excited by lowness of spirits or fearful dreams, is very laughable; they persuade them that they are possessed by the devil, as a punishment for some hidden crime; but if not well paid for it, besides promising to submit to every direction of the Obeah master, he will not undertake the cure. Every preliminary being settled between the patient and the operator, the latter begins his work with mumbling over a few strange words, and having every thing ready, the patient so placed in a dark room, that he cannot discover the cheat, he pinches and pulls him till the other cries out with the pain; after which, the conjuror produces sticks, knives, pieces of glass, and even whole bottles, which he persuades the other that he actually took out of the place he complained of; and then, rubbing it over with grease and soot, or some such thing, the simple patient believes himself to be perfectly cured. Strange as this circumstance must appear, it is actually no less true; and many instances have been known in the West Indies, of negros who have been persuaded by these Obeah people, that they were possessed in this manner till they have killed themselves in despair.