The Romans, who were glad to see the power of the Syrian king weakened,
formed an alliance with him, and so Israel was again an independent
nation. Simon was assassinated by Ptolemy, his own son-in-law, and was
succeeded by his son John Hyrcan (135-105 B.C.), who assumed the title
of king and was at the same time the high priest. The Syrian kingdom
became altogether dismembered, and John Hyrcan, aided by the Romans,
united under his sceptre not only the Jews living in Palestine but also
conquered those parts of the country which were inhabited by other
nations. The Idumæans and the Samaritans were forcibly converted to
Judaism. With the growing power of the new kingdom the religious life
of the ruling classes became weakened and the king alienated those
people who had formerly been the most zealous supporters of the Maccabæan
rebellion. Two parties were formed, one called the Sadducees, after the
High Priest Zadok, was in sympathy with the government while the other,
the Pharisees, became its opponent. The Pharisees (separatists) believed
in freedom only as a means of protection of their religious life, and
therefore opposed the king, who wasted the resources of the country in
wars of conquest.
Hyrcan was succeeded by Aristobul, his son, with whose reign a period of
family feuds and palace intrigues began. He ordered his brother Antigonus
to be killed and died soon afterwards, having reigned but one year
(105-104 B.C.). His successor was his brother Alexander Jannai (104-78
B.C.). The latter’s highest ambition was to become a conqueror and he
carried on constant but unsuccessful warfare with Arabic chieftains, and
with the Egyptians and other neighbors. The people rebelled against him,
but he quelled all uprisings with extreme cruelty, and on one occasion
had six hundred pilgrims massacred in the courtyard of the Temple. The
Pharisees were particularly the objects of his hatred.
Upon his death his wife, Salome Alexandra, came to the throne (78-69
B.C.). She made peace with the Pharisees, whose leader Simeon ben Shetach
was her brother, and her reign was happier than that of her husband.
Upon her death she left two sons, Hyrcan II and Aristobul, of whom the
first was to be high priest, while the second was to be king. But they
soon quarrelled, and Hyrcan, who was a tool in the hands of Antipater,
an Idumæan, his adviser, declared himself king. In the subsequent
civil war, Pompey, the Roman general and statesman, was asked to act as
arbitrator. He conquered Jerusalem, entered the Temple, and declared in
favor of Hyrcan, who, however, was not made king, but given the title
of Ethnarch. Aristobul was sent to Rome and the cities inhabited by
Syrians were annexed to the province of Syria (60 B.C.). Aristobul’s
son, Alexander, the son-in-law of Hyrcan, rebelled, but was defeated in
57 B.C. In the following year Aristobul fled from Rome and organized a
rebellion, but was soon defeated and sent a prisoner to Rome with his son
Antigonus.
Public-domain text, read in full here on John Shaqi.
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