The history of the Jews: From the war with Rome to the present timeAdams, H. C. (Henry Cadwallader)
History
The history of the Jews: From the war with Rome to the present time
Adams, H. C. (Henry Cadwallader)
Jews -- History -- 70-
The Mahometan invaders of Spain having accomplished the conquest of
that country, again turned their arms northwards, and passed the
Pyrenees, but only to encounter, on the plains of Tours, decisive
and disastrous defeat.[95] We learn that the Jews were suspected of
having invited, or at least encouraged, the attempt. To repeat the
remark made in a previous chapter—when we call to mind the treatment
they had received at the hands of some of the Frankish kings, and
contrast it with the toleration exhibited by the Moslem conquerors
of Spain, such an accusation does not seem to us a very improbable
one, though no certain evidence of it has been produced. Similarly,
some sixty years afterwards,[96] when the Moors again burst into
Aquitaine, and were repelled by the Count of Toulouse, the Jews
are charged with having betrayed that city into the hands of the
invaders. After the retreat of the enemy, and recapture of the town,
it is said that the emperor had resolved to punish severely the
treachery of the Jewish conspirators, but was persuaded to limit the
retribution he exacted to their leaders. Basnage disputes altogether
the accuracy of the allegation. But some truth in the story there
must be. It is an unquestioned fact that for a considerable period
after the Saracen irruption—as late indeed as the twelfth century—it
was the custom at Toulouse for a Jew, acting as the representative of
the whole of his co-religionists in the city, to appear three times
in every year at the gate of one of the churches in Toulouse, and
there receive a box (or, as some report, three boxes) on the ear,[97]
and at the same time pay over a fine in the shape of thirteen pounds
of wax. It would be difficult to understand what could have been the
origin of a custom like this,—which reminds us of the penalty imposed
on the citizens of Oxford, for their alleged participation in the
bloodshed of St. Scholastica’s day, and which was exacted up to the
commencement of the present century,—unless it was the story of their
betrayal of the city, as above related.
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