The history of the Jews: From the war with Rome to the present timeAdams, H. C. (Henry Cadwallader)
History
The history of the Jews: From the war with Rome to the present time
Adams, H. C. (Henry Cadwallader)
Jews -- History -- 70-
But if Charlemagne was cognisant of the disaffection of his Jewish
subjects, he took the wisest, and, as the sequel proved, the most
effectual mode of curing the evil. A study of this great man’s life
will convince us that he regarded his sovereignty, not merely as
a trust committed to him by the Divine Ruler of the Universe—for
that many sovereigns have done—but as a trust held on behalf of the
Catholic Church of Christ, which was, in his view, identical with
the State.[98] It followed therefore that, in his eyes, whosoever
refused obedience to the Church was a rebel to the State; and
the Jews, according to this view of the matter, must be the most
inveterate of all rebels. It is creditable to him, therefore, that
he not only abstained from religious persecution, but awarded the
most even-handed justice to his Hebrew subjects. He required of them
no more than simple obedience to the laws of the land in matters
which did not put any constraint on the conscience. Thus, in the
instance of nuptial contracts, he did not allow them to marry within
the degree prohibited to his other subjects, nor to dispose of
their property after a manner contrary to his laws. But these are
requirements to which citizens of any country might be reasonably
expected to conform. So again, the edicts which forbade them to keep
Christian slaves, or to purchase or keep in pawn the sacerdotal
vestments, or the sacred vessels used in churches, were obviously
made, not for the injury of the Jews, but for the benefit of the
Christian community. Had such practices indeed been permitted, they
could have had no other effect than that of exciting prejudice and
disgust against the Jews. But there was no restriction imposed on
their commerce, no special fines levied on their effects. They dwelt
in ease and luxury, in houses as handsome and well furnished as their
inclination prompted and their purses would allow. The most splendid
quarter in the rich town of Lyons was that inhabited by the Jews. In
Narbonne, of the two prefects of the city, one was always a Jew.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account