The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British ClergyHolyoake, George Jacob
Philosophy
The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy
Holyoake, George Jacob
Atheism -- England; Holyoake, George Jacob, 1817-1906 -- Trials, litigation, etc.; Trials (Blasphemy) -- England
On reading this paragraph I lost no time in setting out for Cheltenham,
to hold a public meeting and justify myself to the town. Foot-sore and
weary--for the journey was more than thirty miles, and the day very
hot--I reached Cheltenham on the 1st of June, and proceeded as privately
as a 'monster' could to my friends the Adamses. The next night I slid
like sleep into the meeting, lest the police should prevent me from
addressing it. Mr. Leech, a leading Chartist, presided, and the meeting
was addressed by Messrs. Parker, jun., Geo. Adams, W. Bilson, and J. B.
Lear. The Chartists of Cheltenham at that time held possession of the
Mechanics' Institution, and they were threatened with the loss of it,
if they let it to me to speak in any more. But as I required it in
self-defence they generously disregarded the menace, and permitted me
the use of it. My friends in the distant town of Newcastle-upon-Tyne
afterwards gracefully acknowledged this kindness by making a collection
for Mrs. Holberry, the wife of a Sheffield Chartist who had perished in
prison. Before I had been long in the meeting, Superintendent Russell
came in with about a dozen men, who were arranged on each side the door,
and their glazed hats formed a brilliant, but a dubious back-ground for
a meeting on Free-Discussion. I spoke an hour after they came in. So
rare an audience was not to be thrown away, and I thought we might
convert some of them. At the conclusion Superintendent Russell, who
had the politeness to wait till we had done, intimated that he had
instructions to apprehend me. I asked for his warrant. He said he had
none. It was in vain that I protested against the irregularity of
the proceeding. He replied that his instructions were imperative upon
him--and it was thereupon arranged that I should walk down to the
station with Mr. Hollis, a well-known gun maker of Cheltenham, and
there, the meeting following, we arrived in procession between eleven
and twelve o'clock.
To the truth, it is no great proof _a posteriori_ of a man's
extravagance, that he should be involved in legal proceedings in
Cheltenham on account of freedom of speech. Owing to priestly and
conventional influences, that town will furnish a jury who would,
under direction, bring in any man guilty of blasphemy who boiled his
tea-kettle on a Sunday. Not long before the time now spoken of, a Mormon
preacher, holding forth there, happened to say that the Elements of
Euclid were as true as the Bible: and for this he was indicted for
blasphemy, and was only saved from imprisonment by the grand jury (who
must have had infidel tendencies) throwing out the bill.
On the morning after my apprehension I was taken before the Rev. Dr.
Newell, R. Capper, and J. Overbury, Esquires, magistrates of Cheltenham.
The Rev. Dr. Newell ought to have had the pride, if not the decency, to
have kept away.
Public-domain text, read in full here on John Shaqi.
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