The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British ClergyHolyoake, George Jacob
Philosophy
The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy
Holyoake, George Jacob
Atheism -- England; Holyoake, George Jacob, 1817-1906 -- Trials, litigation, etc.; Trials (Blasphemy) -- England
If, as I admit, persecution will put down opinion, what objection's
there to its employment when it puts down error? I answer, 'Beware of
its use, because it may put down the truth also.' Persecution is not an
ordeal. Free discussion is the only test capable of distinguishing and
establishing the truth. The proper condemnation of persecution is, that
it is an illegitimate opposition which is sure to be discountenanced as
men become manly and refined. The armies of a civilised people observe,
even in the deadly strife of battle, some rules of honourable warfare,
and do not descend to the arts of treachery or tactics of savages.
We may surely hope that in the battle for religious truth, a sense of
honour will prevent the dominant party from taking against its opponents
the undue advantage of persecution. Montaigne relates that when
Polyperchon advised Alexander to take advantage of the night for
attacking Darius, 'By no means,' answered the noble general; 'It is not
for such a man as I am to steal such an advantage; _I had rather repent
me of my fortune than be ashamed of my victory_,' It is not too much to
expect that Christianity will always be less refined than War.
Persecution, always a disaster, was not however with us a defeat. We
were not put down by persecution; we continued the _Oracle_ a hundred
and four weeks, then the Movement, sixty-eight weeks, and the _Reasoner_
will soon have completed ten volumes. Besides having written in our
publications, we have, in almost all the principal cities and towns
in the kingdom, spoken, since the trial at Gloucester, with the utmost
explicitness. The imprisonment has at least been of this service--and
this is all--it has enabled me to speak accredited by the sincerity
which otherwise could not have been so satisfactorily manifest to the
multitude. To have spent, without shrinking, some portion of life in
prison in defence of public liberty, gives the same authority among the
people as having graduated at a university does among scholars.* The
fact is a sad illustration of the brutal manner in which the people
are condemned to win the enlargement of their liberties. In cases where
clergymen have menaced me with renewed imprisonment, I have always
answered--'I consider myself as having taken out a license to speak
freely. The government made a charge to me of six months' imprisonment
for that privilege, and I paid the price. If you have renewed demands
upon me, let me know them, and I will endeavour to meet them; but do not
interrupt me.'
Public-domain text, read in full here on John Shaqi.
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