The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British ClergyHolyoake, George Jacob
Philosophy
The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy
Holyoake, George Jacob
Atheism -- England; Holyoake, George Jacob, 1817-1906 -- Trials, litigation, etc.; Trials (Blasphemy) -- England
* When the Prizes were awarded me for writing the Literary
Lectures of the Manchester Unity, an attempt was made to
cancel the award on the ground of my having been imprisoned,
but it was immediately quashed. When the legislation of the
Order was before the House of Lords, the Bishop of Oxford
(in Committee) made an objection to the Lectures on account
of the Authorship, but the Unity refused to withdraw them,
and they are in use to this day. The objections of this
nature made in some instances by the Press have been
inoperative where the people have been concerned.
In the present structure of English political society, to preserve
the ability to be imprisoned is necessary to usefulness. When the
associations of home have twined themselves around the feelings--after
long industry and patient frugality have surrounded a man with some
comforts unknown to his youth--few have the temper which will part from
them and walk into a gaol at the call of duty. I should think this state
the death of progress. When, some time ago, insuring my life in the
Equity Law Insurance Office, I asked, before I took out my policy,
whether it would be forfeited if my death was occasioned by imprisonment
or transportation. The Directors naturally asked whether I was liable
to those casualties. I said, not particularly liable I hoped; but to
be able to be imprisoned, if it seemed a duty, I valued as a great
privilege, and I would not barter my right to be imprisoned. I am afraid
they smiled at my eccentricity, but they assured me that that accident
would not involve the forfeiture of my policy--which I then took out.
No one who reads thus far will, I hope, consider me as a candidate for
either imprisonment or transportation. I have too keen an insight into
their misery for that. But he who pretends to take the side of the
people ought to see his way all through, and not incur a danger he has
not weighed, and not suffer any to ascribe to him a virtue he does not
mean to maintain.
Public-domain text, read in full here on John Shaqi.
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