The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy — John Shaqi
The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British ClergyHolyoake, George Jacob
Philosophy
The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy
Holyoake, George Jacob
Atheism -- England; Holyoake, George Jacob, 1817-1906 -- Trials, litigation, etc.; Trials (Blasphemy) -- England
One day when I was dining with him there happened to be at table one of
the English lawyers, who took occasion to run out in high commendation
of the severe execution of justice upon thieves, "who," as he said,
"were then hanged so fast that there were sometimes twenty on one
gibbet!" and upon that he said, "he could not wonder enough how it came
to pass, that since so few escaped there were so many thieves left, who
were still robbing in all places." Upon this, I (who took the boldness
to speak freely before the cardinal) said, "there was no reason to
wonder at the matter, since this way of punishing thieves was _neither
just in itself nor good for the public_; for as the severity was too
great, so the remedy was not effectual; simple theft not being so great
a crime, that it ought to cost a man his life: no punishment, how severe
soever, being able to restrain those from robbing who can find no other
way of livelihood. In this (said I) not only you in England but a
great part of the world, imitate some ill masters, that are readier to
chastise their scholars than teach them. There are dreadful punishments
enacted against thieves, _but it were much better to make such good
provisions by which every man might be put in a method how to live and
so be preserved from the fatal necessity of stealing, and of dying for
it._"' Socialism would try to obtain a remedy for the evils which judges
go round year by year lamenting; Socialism would suggest a means of
affording employment, and thus mitigate the crime which judges and
juries are called to punish.
Such objects may be declared chimerical, but surely it is not criminal
to hope that they can be carried out, and to feel that they ought.
I could read many other passages to show that under no circumstance
Socialism merits that character which has been ascribed to it But I do
not deem it necessary, as I think I have said enough to prove that. Nor
do I want to instil my sentiments, but merely to disabuse your minds of
a prejudice which has been disseminated to my disadvantage.
Public-domain text, read in full here on John Shaqi.
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