The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British ClergyHolyoake, George Jacob
Philosophy
The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy
Holyoake, George Jacob
Atheism -- England; Holyoake, George Jacob, 1817-1906 -- Trials, litigation, etc.; Trials (Blasphemy) -- England
* I always said 'Prisoner for Blasphemy' in all my
communications, and directed my friends so to address me, to
which the magistrates objected. But if I was to be written
to at a gaol, I preferred to be known as a prisoner for
opinion rather than as a prisoner for crime.
** Mentioned to prevent the supposition on the part of Sir
James that the time would be employed in writing blasphemy,
which would be fatal to the application.
As every newspaper sent your memorialist is retained by the governor,
your memorialist prays the liberty of reading them.
The visiting magistrates have said they should have no objection to
grant what your memorialist asks, had they the power; and hence he prays
the exercise of your authority on his behalf.
As custom attaches little weight to the opinion of a prisoner, it
becomes not your memorialist to speak of his own case, but trusts he
may with propriety refer to it as one in which he believes will be found
little that is aggravated. Seduced in the warmth of debate to express
his honest opinion on a religious question, young and inexperienced, he
took not the hypocrite's crooned path, nor the dissembler's hidden way,
but unwarily uttered language disingenuousness would have concealed
or art have polished, and became in consequence the ready victim of
Christianity. Criminal without intention, punishment brings with it
no consciousness or guilt, and hence that which in other circumstances
would be light, is, in his, a bitter infliction.
George Jacob Holyoake.
Sir James gave me permission to remain up till 9 o'clock after I had
been three months in prison. But for the concession it required an
effort to be grateful, for it was a permission to remain up without fire
and without light. For unless I could pay for fire and light, I had to
go without. Whether Sir James Graham intended this, I have no means of
knowing; he probably expected that the magistrates would not interpret
his order as a privilege to sit up in the cold and in the dark, which
would be a greater punishment than going to bed. But they did put this
construction upon it. As Sir James did not mention fire and light, they
refused to supply them.
Public-domain text, read in full here on John Shaqi.
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