The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy — John Shaqi
The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British ClergyHolyoake, George Jacob
Philosophy
The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy
Holyoake, George Jacob
Atheism -- England; Holyoake, George Jacob, 1817-1906 -- Trials, litigation, etc.; Trials (Blasphemy) -- England
Some have censured the openness of my answer to Mr. Maitland as being
inexpedient. It is not impossible to justify it on that ground, but I
have an aversion to do it. Expediency has nothing to do with what a man
shall say. Expediency may close the mouth, but it has no power over the
speech if the mouth once opens. A man may keep silence if he chooses,
but if he does speak he has no alternative but to speak that which is
frank and true. But at that time there were political reasons why
I should not evade the question put to me. The _Odd Fellow_ of Mr.
Hetherington (under the editorship of W. J. Linton) had shortly before
contained an able article beginning thus:--
The world need not be much frightened at the present race of Socialists.
However heinous their doctrines may be thought, there need be no fear,
they will not act in too close accordance with them. For ourselves,
having been among them at various times, we have never yet been able
to discover any certain marks, whether of manner, of opinion, or
of conduct, whereby to distinguish them from the mass of professing
Christians. However heterodox their innermost sentiments, they usually
maintain as decent an appearance of conformity with custom as the most
worldly and orthodox could desire.
This was a character which no progressive party could live with, and
as the hypocrisy here charged upon us was generally believed, and not
wholly without reason, it became necessary either to give up the party
or refute the accusation. The attack on Mr. Owen's friends, by the
Bishop of Exeter in the House of Lords, had been evaded, not met, and a
noble opportunity, such as bigotry seldom affords to a rising party,
had been suffered to pass away unused. The enemy triumphed. In this
very town of Cheltenham a young poet, named Sperry, who betrayed
freethink-ing tendencies, had been called upon to recant. He did so,
and then he was treated with contempt by those who intimidated him.
They first destroyed his moral influence, and then despised him. I had
therefore sufficient public reasons for not tempting a similar fate.
If I had refused to reply, it would have been said I held opinions too
horrible to avow. Had I evaded the answer I should have been considered
a time-server, and if I answered frankly there were the legal
consequences in prospect. I was not very much skilled in policy, but
I knew this much that when a man cannot take care of consequences, he
ought to take care of the credit of his cause. A little anticipating
this history I may say that the expediency of the course I took, if
the expediency must be defended, was shown in the altered tone of the
authorities, both in Cheltenham and Gloucester, after my trial. Instead
of that contempt with which persons holding Socialist opinions are
treated, there was a somewhat respectful recognition of them. However
crude might be considered my defence of my views, nothing escaped me
that could be distorted into a willingness to avoid any suffering at the
Public-domain text, read in full here on John Shaqi.
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