The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British ClergyHolyoake, George Jacob
Philosophy
The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy
Holyoake, George Jacob
Atheism -- England; Holyoake, George Jacob, 1817-1906 -- Trials, litigation, etc.; Trials (Blasphemy) -- England
Then Madeline had died the death of the poor; she had perished among the
people who know neither hope nor comfort, a pledge that I shall never
forsake those with whose sad destiny one so dear to me is linked. Though
in the death of poverty there is nothing remarkable, though hundreds
of children are daily killed off in the same way, yet parents unused to
this form of calamity find in it, the first time, a bitterness which can
never be told. The ten shillings per week income of the family was made
up by small subscriptions by some who knew me, and by a few outside
who happened to think useful the course I had taken. One or two friends
whose professions had beforetime been profuse, Eleanor met. They were
cold, or to her they seemed so. She thought they feared a continued
acquaintance might lay them under some tax to contribute to her support.
This she could never bear. Offering her hand to one who did not take
it, she went home, and nothing induced her to subject herself to such
suspicion any more. A quick and enduring sense of independence, which no
privation could disturb, was an attribute in her character I had always
admired, and this dreadful form of its operation I have never been able
to censure. The Roman mother put on the armour of her son as he went
out, and saw him brought home dead from the fight without weakness: but
in that case, the strife of arms, the glory of victory, the sublimity
of duty, and the applause of the senate, were so many supports to the
mother's heroism; but harder far is it for a mother to bend over her
child day by day and night after night, and see relentless death eat
like a canker into the bud of the damask cheek of beauty, and be too
poor to snatch it from the tomb--and this with no trumpet note, no clang
of arms to drown the dying scream, no incense of glory to raise
the sinking heart, no applause of a generous people to reward the
sacrifice--without one soul near who could penetrate to the depth of
that desolation, and utter those words of sympathy which is all which
humanity can do to soothe in the face of death. There were indeed those
near who might have done so, but some could not comprehend this grief,
and others, for reasons of Political Economy, 'did not see the good of
regret' at a child dying, and they will learn from these pages for the
first time that these wounds existed which, after eight years, are still
fresh.
There are homesteads that have witnessed deeds That battle fields, with
all their bannered pomp, Have little to compare with. Life's great play
May, so it have an actor great enough, Be well performed upon a humble
stage.
Public-domain text, read in full here on John Shaqi.
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