The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British ClergyHolyoake, George Jacob
Philosophy
The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy
Holyoake, George Jacob
Atheism -- England; Holyoake, George Jacob, 1817-1906 -- Trials, litigation, etc.; Trials (Blasphemy) -- England
'That is true of Christianity which has been said of Catholicism,
"Humane individuals may express their abhorrence of the sentiments of
persecution--bodies of men, sections of the church itself, nay many of
the dignitaries may abjure them, and protest that they have never acted
upon them, nor ever will enforce them--yet all this will not avail
to give a discerning man the smallest security for his liberty, his
property, or his life; for as long as those intolerant decrees remain
upon the statute book, they can at any time be revived." It therefore
behoves everyone to set a guard over that liberty, for the loss of which
no religion will ever compensate. The conviction should be permanent
that Christianity is a fearful thing. But bad men may laud it--mistaken
men may contend that there is some good in it--unthinking men may give
currency to its terms--and weak men may connive at its delusions, but we
ought to regard with different sentiments a system which tramples upon
the feelings of humanity and the principles of liberty. Let us then
secure the antidote--free expression of opposite opinion. Shall it be
said that we are content to wear mental fetters? When Protestants, who
dare never think without the Bible and Prayer Book, have shaken off the
iron despotism of Catholicism--when Methodists and even Ranters have
refused to submit their thoughts to be cut down to the Procrustean
bed of conventional opinion--let not Christians mock at Freethinking
pusillanimity and deride us as holders of craven principles. Not only
for ourselves but for others are our exertions demanded. What patrimony
has the poor man but his free thoughts? Industry will not save him from
chill penury's grip, nor virtue from the poor-house grave--let us
then preserve and perfect the humble inheritance of those who have no
other.'*
In prison it is not _safe_ to make complaints. You are too much in the
power of those around you to escape reprisals of a serious kind, but
this did not deter me from what I conceived to be a duty, and which
might make the future easier for others who might follow me in the same
way. Besides the endeavours I had made within the prison, with a view to
tolerable treatment, I addressed, on my release, the following letter to
the editor of the _Cheltenham Free Press_--
'Mr. Editor,--As prisons and prison discipline have lately occupied much
public attention, I am induced to offer to your notice a little recent
experience in such matters. What I have written, I intended to have
stated to a public meeting, but suffering from debility, which makes me
glad to avoid excitement, I seek the calmer medium of your paper.
Public-domain text, read in full here on John Shaqi.
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