The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
General
The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
Campbell, Duncan, 1680?-1730; Deaf people -- Great Britain -- Biography; Occultism -- Early works to 1900; Prophets -- Great Britain -- Biography
Not long after, Mrs. Anne Stephens, who lived in Spitalfields, a woman
well known by her great dealings with mercers upon Ludgate-hill, sitting
in her house alone, and musing upon business, happened by accident to
look behind her, and saw a dead corpse, to her thinking, lie extended
upon the floor, just as a dead corpse should be, excepting that the foot
of one leg was fixed on the ground, as it is in a bed when one lies with
one knee up; she looked at it a long while, and by degrees at last stole
her eyes from so unpleasing and unexpected an object. However, a strange
kind of a curiosity overcame her fears, and she ventured a second time
to turn her head that way, and saw it, as before, fixed for a
considerable time longer, but durst not stir from her seat; she again
withdrew her eyes from the horrible and melancholy spectacle, and
resumed the courage, after a little reflection, of viewing it again, and
resolved to ascertain herself if the vision was real, by getting up from
her seat and going to it, but upon this third retrospection she found it
vanished. This relation she writ down to Mr. Duncan Campbell, and has
told before Mrs. Ramell, her own sister, and many other very creditable
persons. Now as to these arguments from experience, I shall also deliver
my opinion; I dispute not but that learned men, who have obstinate
prepossessions, may produce plausible arguments why all things should be
thought to be done by imposture which seem strange to them, and
interfere with their belief; and truly thus far their humour may be
indulged, that if only one person relates a very strange and surprising
story, a man may be more apt to think it is possible for that person to
lie, than that so strange a relation should be true; but if a
considerable number of persons, of several countries, several religious,
several professions, several ages, and those persons looked upon to be
of as great sagacity as any the country afford, agree in relations of
the same kind, thought very strange and are ready to vouch the truth of
them upon oath, after having well considered circumstances, I think it a
violation of the law of nature to reject all these relations as
fabulous, merely upon a self-presuming conceit, unless a man can fairly
show the things to be impossible, or can demonstrate wherein those
persons were imposed on; for from hence I form the following conclusive
argument. What is possible according to reason, grows probable according
to belief; where the possibility is attested to have reduced itself into
action by persons of known credit and integrity. Now, not only the
possibility of the existence of spirits, but the actual existence
thereof is proved above by logical demonstration; therefore are we to
believe both by the course of logical reason and moral faith, that those
existences have appeared to men of credit, who have attested the reality
thereof upon oath.
_Second Objection against the Existence of Witches._
Public-domain text, read in full here on John Shaqi.
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