The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
General
The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
Campbell, Duncan, 1680?-1730; Deaf people -- Great Britain -- Biography; Occultism -- Early works to 1900; Prophets -- Great Britain -- Biography
they had rather have their parents' leave if likely to be got,
yet, unwilling to be disappointed, only go to the next minister's
and marry for better for worse. This way I approve of, for where
two persons naturally love each other, the rest is nothing but a
modest restraint to their wishes, and since it is only custom, my
own reason teaches me there is no error committed, nor any harm
done in breaking through it upon so commendable an occasion. I
have, added she, a thousand rein-deer belonging to me, beyond my
father's power of taking away, and a third share in a rekar or
clan, that is ten leagues in compass, in the byar or canton of
Uma Lapmark. This is at my own disposal, and it is all your own,
if you please to accept of it with me. Our women are very coy,
when they are courted, though they have never so much an
inclination to their suitor; but good reason and the commerce I
have had with persons of politer nations than ours is, teach me
that this proceeds entirely from vanity and affectation, and the
greatest proof of a woman's modesty, chastity, and sincerity,
certainly consists, contrary to the general corrupted opinion, in
yielding up herself into the arms of the man she loves. For she
that can dally with a heart she prizes, can give away her heart,
when she is once balked, to any man, even though she dislikes
him. You must judge, my dear father, I must be touched with a
woman that was exceeding beautiful, beyond any of her nation, and
who had thoughts as beautiful as her person. I therefore was all
in rapture, and longed for the matrimony, but still loved her
enough to propose the question, I resolved, to her, viz., if it
would not be in her nation accounted a clandestine marriage, and
prove of great damage to her.
To this she answered with all the wisdom which could be expected
from a woman who had given such eminent tokens of her judgment on
other points, amidst a nation so barbarous in its manners, and so
corrupt in its principles, as Lapland is. I am, said she,
answerable to my father, for nothing by our laws, having no
portion of him, but only what was presented me by my relations at
my birth, according to custom, in lands and rein-deer. My father
is but deputy governor; it is a Swede who is the governor of Uma;
and if I pay to him at every mart and fair the due tribute, which
must either consist of fifty rein-deer or one hundred and fifty
rixdollars, he will have the priest that marries us present at
the court of justice, according to our custom, and keep us in
possession of our rights, that we may be enabled to pay tribute
to the crown of Sweden. Indeed, before the abolition of the
Birkarti, which were our native judges, we could not have married
thus without danger to us both; but now there is none at all.
Public-domain text, read in full here on John Shaqi.
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