The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
General
The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
Campbell, Duncan, 1680?-1730; Deaf people -- Great Britain -- Biography; Occultism -- Early works to 1900; Prophets -- Great Britain -- Biography
When once a deaf person has learned so far as to understand the common
discourse of others, and to express his mind tolerably well in writing,
I see no room to doubt but that, provided nature has endowed him with a
proper strength of genius, as other men that hear, he may become
capable, upon farther improvement, of such farther knowledge as is
attainable by reading. For I must here join with the learned Doctor
Wallis in asserting, as to the present case before us, that no reason
can be assigned why such a deaf person may not attain the understanding
of a language as perfectly as those that hear; and with the same learned
author I take upon me to lay down this proposition as certain, that
allowing the deaf person the like time and exercise, as to other men is
requisite in order to attain the perfection of a language, and the
elegance of it, he may understand as well, and write as good language,
as other men; and abating only what doth depend upon sound, as tones,
cadences, and such punctilios, no whit inferior to what he might attain
to, if he had his hearing as others have?
* * * * *
_An Extract from Dr. Wallis, concerning the method of teaching the Deaf
and Dumb to Read._
It is most natural, (as children learn the names of things), to furnish
him by degrees with a nomenclator, containing a competent number of
names of things common and obvious to the eye, that you may show the
thing answering to such a name, and these digested under convenient
titles, and placed under them in such convenient order, in several
columns, or other orderly situation in the paper, as by their position
best to express to the eye their relation or respect to one another. As
contraries or correlatives one against the other, subordinates or
appurtenances under their principle, which may serve as a kind of local
memory.
Thus, in one paper, under the title mankind, may be placed, not
confusedly, but in decent order, man, woman, child (boy, girl).
In another paper, under the title body, may be written, in like
convenient order, head (hair, skin, ear), face, forehead, eye (eyelid,
eyebrow), cheek, nose (nostril), mouth (lip, chin), neck, throat, back,
breast, side (right side, left side), belly, shoulders, arm (elbow,
wrist, hand,--back, palm), finger (thumb, buckle, nail), thigh, knee,
leg (shin, calf, ancle), foot (heel, sole), toe.
And when he hath learned the import of words in each paper, let him
write them in like manner, in distinct leaves or pages of a book,
prepared for that purpose, to confirm his memory, and to have recourse
to it upon occasion.
In a third paper, you may give him the inward parts; as skull (brain),
throat (windpipe, gullet), stomach, guts, heart, lungs, liver, spleen,
kidney, bladder (urine), vein (blood), bone (marrow), flesh, fat, &c.
Public-domain text, read in full here on John Shaqi.
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